2018
DOI: 10.1016/j.cities.2017.03.007
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Banlieusard.e.s claiming a right to the City of Light: Gendered violence and spatial politics in Paris

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Cited by 16 publications
(3 citation statements)
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“…Género (Hancock et al, 2018;Rahmani y Messaoudene, 2021;Ikävalko y Kantola, 2017;Ochoa, 2004). Exclusión (Yon y Nadimpalli, 2017;Mc Curn, 2017).…”
Section: Derecho a La Ciudadunclassified
“…Género (Hancock et al, 2018;Rahmani y Messaoudene, 2021;Ikävalko y Kantola, 2017;Ochoa, 2004). Exclusión (Yon y Nadimpalli, 2017;Mc Curn, 2017).…”
Section: Derecho a La Ciudadunclassified
“…Muslim women, particularly those who are most visibly from the banlieue (suburbs) in the Paris Region, have experienced discrimination and harassment and a restricted "right to the city", particularly in affluent or middleclass areas, which has forced them to modify their use of transportation and shopping (Hancock, 2015;Hancock & Mobillon, 2019). However on International Women's Day eighth March 2015, some feminist groups staked a claim to central areas of Paris in marching in an alternative demonstration comprising women wearing a veil, lesbian, bisexual and queer persons and sex workers in opposition to the official march in which they were often placed at the end (Hancock et al, 2018). Another example of claiming urban rights are those engaged in heightened mobility, such as circular live-in-care workers, whose numbers have increased substantially in many European countries, have also fought through the courts and through collaboration with researchers and unions to overcome the lack of rights stemming from their in-betweenness and lack of protection for workers in household.…”
Section: Beyond 'Integration'? Activism and Inclusionmentioning
confidence: 99%
“…He argues that Tamil men run for shame at the sight of such women, who 'reject the sari and wear handkerchiefs instead.' Within a wider geographical scholarship, scholars draw on the 'right to the city' framework to interpret the strategies that women and marginalized communities use to subvert their being 'put in place' by normative frameworks (Vacchelli and Kofman, 2018;Hancock et al, 2018). In this scholarship and beyond, it is evident that women subvert the claims that communities make on their bodies through creative practices that allow them to participate in 'youth cultures', practices of friendship and homosociality and professional lives (Harb and Deeb, 2013;Masood, 2018;Şahin, 2018).…”
Section: Gender and Youth In Chennai: Introducing The Afternoon Clubmentioning
confidence: 99%