2013
DOI: 10.1002/psp.1779
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Becoming a Migrant at Home: Subjectivation Processes in Migrant‐Sending Countries Prior to Departure

Abstract: Labour emigration is not merely the business of states and governmental policies, but comes with a range of wider societal practices. This includes the production of -and contestation over -the

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Cited by 68 publications
(53 citation statements)
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“…Thus as Rodriguez and Schwenken (2013) argue, whilst regularized system of return migration exist because of agreements between states, a state-centric (or regulatory)…”
Section: Everyday Actors and Return Migration Systemsmentioning
confidence: 99%
“…Thus as Rodriguez and Schwenken (2013) argue, whilst regularized system of return migration exist because of agreements between states, a state-centric (or regulatory)…”
Section: Everyday Actors and Return Migration Systemsmentioning
confidence: 99%
“…Similar to what has been observed in India, the Philippines, and Indonesia (e.g. Rudnyckyj, : 419; Lan, : 84; Constable, : 87; Rodriguez & Schwenken, ), pre‐departure trainings for Vietnamese workers primarily aim to acclimatise them to harsh living and working conditions of domestic servitude, which are presumed to be awaiting them at the destination:
‘So I went to Thái Bình City to attend the training....oh my…more than 100 people altogether… They gave us congee for breakfast. I was used to having a proper meal in the morning but they made me eat congee…watery congee…tasteless…I sneaked out of school to buy pancake and they caught me.
…”
Section: The Subject Making Of Wailaomentioning
confidence: 72%
“…Through such preparations, brokerage agencies seek to cultivate a mindset of servitude and instil a sense of fear in migrant workers. Workers, to quote Rodriguez and Schwenken (: 376), become migrants even before they leave home. Together, the debt bondage nature of contract labour migration, the social label of wailao , and the technologies of servitude, as well as the bond and levy charged to Taiwanese employers, are part and parcel of a system of neoliberal governmentality that aims at creating submissive and governable migrant subjects.…”
Section: The Subject Making Of Wailaomentioning
confidence: 99%
“…The discourse and concept of managing migration were also "productive" in (re-)emphasizing the need for migrants, rejected asylum seekers and victims of trafficking to "voluntarily return" or "resettle" and effectively "reintegrate" in their home country/the country of resettlement and to refrain from executing unwanted "secondary movements" or "asylum-shopping". Migration management became also associated with the assumption that there is a responsibility of (temporary) migrants "to contribute" to the development of their home countries, to remitting wisely and productively (for the society as a whole, not exclusively for the benefit of their own family), as well as to "successfully return" in an uncomplicated but also "beneficial" manner (Geiger and Steinbrink, 2012;Raghuram, 2009;Rodriguez and Schwenken, 2013).…”
Section: Disciplining the Transnational Mobility Of People Discoursesmentioning
confidence: 99%
“…Governments (at both ends of the migration process) and potential employers define the class-and gender-specific characteristics of the "ideal" subject (hardworking, remittance-sender, flexible, etc. ), to which potential migrants are to bear resemblance (Rodriguez and Schwenken, 2013). The aim of disciplining efforts is thus not only to target the actual behaviour of people but also the way in which they perceive themselves -and therefore what could be referred to as their personal aspirations, values or intimacy.…”
Section: Disciplining and Self-discipliningmentioning
confidence: 99%