Healing: Human and Divine: Man's Search for Health and Wholeness Through Science, Faith, and Prayer. 1957
DOI: 10.1037/10811-003
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Cited by 402 publications
(487 citation statements)
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“…In other words, when interpreting any one life event, mature, happy participants were likely to emphasize two concerns: (a) coming to a greater conceptual understanding (b) of themselves and their relationships. Such a portrait of the mature, happy person has a parallel in Rogers's (1961) "fully functioning person," who has, notably, two similar concerns: to gain (a) a more complex understanding (b) of his or her inner life. Like Rogers (1961), King (2001;King et al, 2000) has claimed that such a person aims toward living out the fuller properties of the good life.…”
Section: The Good Life: Growth-memory Scripts Of Mature Happy Peoplementioning
confidence: 99%
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“…In other words, when interpreting any one life event, mature, happy participants were likely to emphasize two concerns: (a) coming to a greater conceptual understanding (b) of themselves and their relationships. Such a portrait of the mature, happy person has a parallel in Rogers's (1961) "fully functioning person," who has, notably, two similar concerns: to gain (a) a more complex understanding (b) of his or her inner life. Like Rogers (1961), King (2001;King et al, 2000) has claimed that such a person aims toward living out the fuller properties of the good life.…”
Section: The Good Life: Growth-memory Scripts Of Mature Happy Peoplementioning
confidence: 99%
“…Such a portrait of the mature, happy person has a parallel in Rogers's (1961) "fully functioning person," who has, notably, two similar concerns: to gain (a) a more complex understanding (b) of his or her inner life. Like Rogers (1961), King (2001;King et al, 2000) has claimed that such a person aims toward living out the fuller properties of the good life. Our observations suggest that the people who approximate this fully functioning person are those who strive toward a deeper, more complex understanding of the most intrinsically meaningful people and things in their lives.…”
Section: The Good Life: Growth-memory Scripts Of Mature Happy Peoplementioning
confidence: 99%
“…Maslow (1968) claimed that people are oriented toward either growth or safety in their everyday lives and that a growth orientation more effectively facilitates psychological health and well-being. Humanistic psychologists claim that people who think about their lives predominantly in terms of certain values (e.g., wholeness, fairness, autonomy, empathy) are on the path to personal growth, that is, to greater levels of psychological health and well-being (Maslow, 1968;Rogers, 1961).…”
Section: Social-emotional Well-beingmentioning
confidence: 99%
“…Finally, personal growth is not primarily about attaining a particular level of development (e.g., as measured in levels of ego development) but is more about a continual process of identifying, refining, and cultivating one's personal interests (see Rogers, 1961). What we suggest is that a well-rounded and high-level portrait of personal growth and personality development should involve the study of intentions to pursue exploration and intrinsic interests in conjunction with the study of the increasing abilities to think complexly about one's life and to feel good about it as well.…”
Section: Limitations and Directionsmentioning
confidence: 99%
“…The interviewer was focused on the relation between the interviewer and the participants, being attentive to possible signs of unpleasant feelings among the participants as they were asked to tell about personal, and possibly difficult or challenging experiences (Sandelowski & Barroso, 2007). The relationship is dependent on the awareness of the interviewer, emerging through her communication (Rogers, 1956). Thus, the interviewer tried to be genuine in listening and encouraging, while simultaneously being aware of non-verbal signals and being sensitive towards the participants’ vulnerability.…”
Section: Methodsmentioning
confidence: 99%