Becoming an Autonomous Learner in Nepalese EFL Context An Autoethnographic Study

Abstract

This autoethnographic study explores the researcher’s own perceptions on learner autonomy in English as a Foreign Language (EFL) context of Nepal. I collected the data from my experiences of learning English at Master’s level education in a campus from Kailali district under Tribhuvan University of Nepal. Using the autoethnographic research design of qualitative research, I conducted the study. More specifically, the data consisted of seven diaries written from March 2018 to April 2021. This study substantiates Vygotsky’s (1896-1934) socio-cultural theory as the main theoretical base. Furthermore, I also consulted Holec’s (1981) learner autonomy and Knowles’ (1975) self-directed learning to strengthen my experiences to reveal how I became an autonomous EFL learner. The findings of this study reveal that close academic connection with the professors and universities is essential for becoming an autonomous learner in learning EFL in the researched context. Moreover, the learner’s personal effort and rigour in the process of learning seem to be paramount for the continuation of learner autonomy.

Pedagogical Implications of Gha͂tu Folk Dance in EFL Classes

“…For this, the available documents have been extracted from Gurung (2014) for major text and Jora (2021) for the way of interpretation and analysis. Furthermore, I consulted different books and materials such as Bennis (1959), Sarachek (1968), Hanna, Abrahams, Crumrine, Dirks, Von Gizycki, Heyer, Shapiro, Ikegami, Kaeppler, Kealiinohomoku, Kubik, Lange, Royce, Sweet, & Wild (1979, Wade, Jones, Van Zile, Higgins, Qureshi, Owens, & Flora (1987), Pargetter (1990), Bénabou & Tirole (2002), Schechner (2004, Neupane (2012), Gurung (2014), Bhandari (2016), Pier (2016), Thapa (2016), Wallenius (2017), MCGLYNN & KELLY (2018), Acharya & Acharya (2022) and Dhami (2022) as the sources using the convenient procedure to bring this study in this format. Moreover, the study analyzed the Gha͂ tu site from a symbolic point of view.…”