2007
DOI: 10.2752/175183407x219831
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Becoming the buddha the ritual of image consecration in thailand Swearer, Donald K.

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Cited by 14 publications
(13 citation statements)
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“…They are both (from my perspective at least) instantiations of the same lifestory. The same is true of what might be called ‘image‐buddhas’ who, at their consecration, are imbued with the bio‐blueprint as well (see Swearer 2004).…”
Section: Conclusion: Relics and Buddhasmentioning
confidence: 90%
“…They are both (from my perspective at least) instantiations of the same lifestory. The same is true of what might be called ‘image‐buddhas’ who, at their consecration, are imbued with the bio‐blueprint as well (see Swearer 2004).…”
Section: Conclusion: Relics and Buddhasmentioning
confidence: 90%
“…Murals act as interpretive frames for viewing the Buddha image, hearing dhamma , receiving blessings from monks, etc. (Davis 1997, p. 6; Elkins 2002, p. 41‐42; Swearer 2004, 40). The murals help to frame or guide the attention and responses of the viewer looking at the main Buddha image and secondary images, and also the sermons listened to within the vihara .…”
Section: Meaning Importance Context and Powermentioning
confidence: 99%
“…Objects are purchased from shops specializing in sacred paraphernalia from a large market for Buddhist and other sacred images in the old part of Bangkok or from specialty shops often found in malls or department stores. Ideally, major objects of veneration (as opposed to minor charms) should be ritually animated by monks or shamans ( ajaan ), who transmit spiritual efficacy through chants or merit (Swearer, 2004). The Beckoning Lady, for example, would be blessed by an ajaan (perhaps a Buddhist nun), wearing white and fasting, in an all‐day ceremony that included the carving of 108 incantations into the image (Rajadhon, 1956).…”
Section: The Market Shrinementioning
confidence: 99%