Abstract:This chapter explores some of the ambivalent potential of Graham Harman’s object-oriented ontology for thinking about human beings as objects and about being with human beings as objects. In particular, it employs feminist phenomenological theories of objectification, such as those of Beauvoir, Young, and Bartky, as both already object-oriented and as already contesting the idealist tendencies opposed by Harman. Objectification often produces ‘double-consciousness’, and objectified human beings inhabit a site … Show more
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