“…The entailment is not 1 One might think that knowledge involves additional arguments such as a contrast proposition (Schaffer 2005), or that knowledge is not a relation to a proposition or some other representation of reality but rather to a fact or some other portion of reality itself (Vendler 1972). 2 One might think that the relevant pro-attitude is acceptance rather than belief (Cohen 1989), or that belief involves additional arguments such as a degree argument (a view that traces back at least to Locke's Essays, Book 4, Chaps. [15][16][17][18][19], or that the relevant object of belief is related to but still different from the object of knowledge (for instance, Vendler 1978, p. 86) says of ''the venerable formula: x knows that p iff x believes that p, p, and (something or other)'' that he only asks for it to be amended to ''x knows that p iff x believes that 'p', etc.…”