1982
DOI: 10.2307/3888585
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Believing and Seeing. Symbolic Meanings in Southern San Rock Paintings

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Cited by 2 publications
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“…When pig fat is used the paste will fail to dry and remain sticky (Hill, 2001). Other ethnographic reports note ochre is mixed with a greasy substance when it is applied at the last stages of hide tanning (Rudner, 1982in Dubreuil & Grosman, 2009.…”
Section: Phase 3 3d Microscopic Analysis (Vhi)mentioning
confidence: 99%
“…When pig fat is used the paste will fail to dry and remain sticky (Hill, 2001). Other ethnographic reports note ochre is mixed with a greasy substance when it is applied at the last stages of hide tanning (Rudner, 1982in Dubreuil & Grosman, 2009.…”
Section: Phase 3 3d Microscopic Analysis (Vhi)mentioning
confidence: 99%
“…Khoe-San people, past and present, decorate themselves with designs in various media. Rudner (1982) has the ethnographic data concerning 'cosmetic pigments and paints' by 'Hottentots' and 'Bushmen' (1982: 112, tables 20, 45 and passim). The practice of body painting is longstanding: Rudner concluded that A comparison with the practices of the historical Hottentots .…”
Section: Body Designsmentioning
confidence: 99%
“…Men and women beautified themselves with painted and tattooed designs, for cosmetic and ritual purposes, especially the initiation rites of young women, which I discuss in detail in Part III. Designs took the form of dots, stripes (Rudner 1982: figs 18 & 19), fingernail-scratched designs in body paint, as well as circular and zigzag forms. Pigments used included haematite, which yielded a red colour, specularite, powdered white quartz, white clay, charcoal (or soot, or pot-black, or ash), as well as plant pigments (Rudner 1982: 115-116, 210-211).…”
Section: Body Designsmentioning
confidence: 99%
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