Bentuk-Bentuk Pelanggaran Prinsip Kesopanan Dalam Ceramah Keagamaan

Abstract

religious lecture is the effective means of propaganda for direct interacting to the worshipers. Unfortunately, there are some lecturers who do not pay attention to the politeness principle in the preaching. One lecturer who often causes controversy is GN. GN lectures on several occasions, such as lectures in churches, sparked debate and a negative response from the other speaker. This research is to reveal the forms of principle courtesy violation in discourse. This research used descriptive qualitative research with discourse analysis approach. The analysis showed the forms of the offense of direct criticism (menohok hearer) with a word or phrase that is abusive, speech-driven sense of emotion, intent cornered hearer, the charges on the basis of suspicion, protective of opinions, attack the personal aspect, and the spread of hatred. The forms of violations that included part of the Approbation Maxim. It can be concluded that the conflict (linguistic and social) can be triggered by a lecture, disregarding the principle of modesty. Linguistic conflict, like debate between lecturers, would arise not because of the debate the substance of propaganda, but the attack triggered a personal aspect and spreading hatred. Conflicts are likely to occur when the violation of the principle of courtesy is still ongoing. The negative impact of the conflict would be stronger if it involves an object or group of people with different religious and ethnic.

Strategies to Make Polite Communication in Balinese

“…Okay, we go there at seven The interrogative sentences above explain that in addition to have questioning meaning, they both also contain the meaning of command or request like in (1) and invitation like in (2). The meaning of the indirect command or request and invitation more dominates the meaning of the sentences.…”

“…Okay, I pay it now In the context of a girl talking to a servant who lives in her house in data (1) and a servant talking to a woman (her host) in data (2), it is known that the declarative speeches in both examples do not only contain information, but they tend to have meaning as an instruction to the hearer (the servant) to sweep the area of the temple in (1) and to the woman (the host) to pay the offering in (2). In this case, the hearers understand that the meaning of the speeches is a command and not just an information.…”

PERWUJUDAN TINDAK KESANTUNAN BERKOMENTAR PADA WACANA MEDIA SOSIAL INSTAGRAM (The embodiment of Politeness Acts Commenting on Instagram Social Media Discourse)

“…Pada dasarnya kesantunan berbahasa merupakan norma yang harus dipatuhi oleh penutur dan mitra tutur dalam suatu komunikasi. Kesantunan berbahasa merupakan adat sopan santun dalam bertutur kata yang baik yang menghubungkan daya dan makna (Kusno & Rahman, 2016). Hal ini menunjukkan kesantunan berbahasa merupakan komunikasi yang mengikat antara penutur dan mitra tutur dalam suatu komunikasi untuk menggunakan kaidah bahasa yang santun atau kesantunan berbahasa.…”

Dialectics politeness realization acts of guidance and counseling: study psychopragmatics

“…Basically speaking Politeness is the norm to be Followed by the speaker and the hearer in a communication. Politeness is customary decorum in good better word connecting the power and meaning (Kusno & Rahman, 2016), This suggests politeness is a binding communication between speaker and hearer in a communication to use polite language rules or politeness. Doko & Warmadewa (2017) explains the rules of politeness have the speech acts the which leads the course of a speech act and the speakers Whether they comply or violate the rules of politeness.…”