2014
DOI: 10.1179/2052546x13y.0000000004
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Better homes and pastures: Human agency and the construction of place in communal bison hunting on the Northern Plains

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Cited by 17 publications
(16 citation statements)
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“…The frequency of communal drives, jumps and pounds diminished, as the increased velocity and mobility of horses allowed mounted hunters, solitary or in small groups, to locate bison over a wide range and quickly overtake and harvest them with the bow or firearms (Oetelaar, 2014). Among the Hidatsa, a Native American group living along the Missouri River and its tributaries in present-day North Dakota, this shift from sit-andwait to active-search on horseback is described by Hanson (1986, pp.…”
Section: Numerical Analysis -Search Mode Changesmentioning
confidence: 99%
“…The frequency of communal drives, jumps and pounds diminished, as the increased velocity and mobility of horses allowed mounted hunters, solitary or in small groups, to locate bison over a wide range and quickly overtake and harvest them with the bow or firearms (Oetelaar, 2014). Among the Hidatsa, a Native American group living along the Missouri River and its tributaries in present-day North Dakota, this shift from sit-andwait to active-search on horseback is described by Hanson (1986, pp.…”
Section: Numerical Analysis -Search Mode Changesmentioning
confidence: 99%
“…These persistent places are often associated with specific points on the landscape linked by a network of paths and trails and encompass both natural resource patches (e.g., places to gather lodge poles, berry patches, paint, and stone sources) as well as areas of cultural significance, including prominent topography (e.g., Chief Mountain), natural features or anomalies on the landscape (e.g., the Sweet Grass Hills and Cypress Hills, or glacial erratics), hydrology (e.g., named lakes, rivers, and streams), monuments (e.g., medicine wheels, Napi effigies, and cairns), sacred sites that are perceived as focal points of spiritual energy (e.g., Writing-On-Stone), and the locations of both mythical and historical events. The Blackfoot visit these areas not only to obtain key resources, but also to fulfill ritual obligations, renew ties with ancestors, keep history and songs alive, and negotiate with spirits for the welfare of the group (Oetelaar 2014, 2016; Oetelaar and Oetelaar 2006, 2011).…”
Section: Discussionmentioning
confidence: 99%
“…The Blackfoot followed a seasonal round and, while its precise features are debated, most archaeologists agree that the movements of bison influenced the movements of human groups living in the Northwestern Plains, and, consequently, the location of all types of archaeological sites (Fisher and Roll 1998; Frison 2004; Peck 2004; Peck and Hudecek-Cuffe 2003; Vickers 1991). Blackfoot residential groups probably did not directly follow bison herds, but instead developed knowledge of bison behavior to predict where bison would be and to manipulate herd movement through the judicious use of fire (Oetelaar 2014; Peck 2004:112). Because bison movements predictably occur at the same season in the same place, human groups could reliably find bison in certain areas at specific times of the year, and thus would set up their hunting complexes and adjacent camps near these “intercept sites” (Bamforth 1988; Barsh and Marlor 2003; Brink 2008; Hamilton et al 2014; Peck 2004).…”
Section: Blackfoot Land Use Systems From the Precontact To The Contacmentioning
confidence: 99%
“…The coordination of bison drives, driveline placement, and tribal participants had to be carefully organized in order for communal hunts to be successful (Frison 1978; Oetelaar 2014). In many cases, this included the arrangement, distribution, and manipulation of habitation sites, processing centers, and the local environments around targeted jumps (Verbicky-Todd 1984).…”
Section: Discussionmentioning
confidence: 99%
“…Driveline preparation, hunting, and processing tasks required the participation of large numbers of people, and by the Late Prehistoric period (ca. A.D. 250–1700) archaeological evidence indicates that communal bison hunting was an important fall event (Frison 1978; Oetelaar 2014). Crow tribal historian Charles Ten-Bear reported that the tribe would move to bison hunting grounds to conduct communal hunts in the fall (Medicine Crow 1978).…”
Section: Discussionmentioning
confidence: 99%