2017
DOI: 10.1080/13674676.2017.1326476
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Between God and self: exploring the attachment to God and authenticity/inauthenticity tendencies of South African Christian youths

Abstract: The paper explores the relationship between attachment to God (AG) and authenticity/inauthenticity among Christian youths in relation to a range of socio-demographic variables. Cross-sectional data were collected from 100 South African Christian youths using measures of AG and authenticity/inauthenticity. The correlation results reveal that feelings of insecurity in terms of having anxiety in a relationship with God is positively related to self-alienation (feeling out of touch with oneself) and accepting exte… Show more

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Cited by 8 publications
(7 citation statements)
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“…In other words, the social behaviour of a person is guided by their personal relationships, biographies, memories and expectations, as a result of their attachment working model from which they evaluate and direct their relationships with others (Bretherton & Munholland 1999). It is on this basis that several non-traditional applications of attachment theory have been proposed, exploring attachment to God (Counted 2016a(Counted , 2016bCounted & Moustafa 2017;Granqvist & Kirkpatrick 2016;Granqvist et al 2010;Hall et al 2009;Rowatt & Kirkpatrick 2002), attachment to romantic partners (Holmes 2009;Hudson et al 2014), attachment to place (Counted & Watts 2017;Scannell & Gifford 2010) and attachment to workplace (Hardy & Barkman 1994;Hazan & Shaver 1990). The application of attachment theory in understanding broader perspectives of social relationship dynamics is, arguably, without limit.…”
Section: Attachment Theory and Youth Caregiving Faith Experiencementioning
confidence: 99%
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“…In other words, the social behaviour of a person is guided by their personal relationships, biographies, memories and expectations, as a result of their attachment working model from which they evaluate and direct their relationships with others (Bretherton & Munholland 1999). It is on this basis that several non-traditional applications of attachment theory have been proposed, exploring attachment to God (Counted 2016a(Counted , 2016bCounted & Moustafa 2017;Granqvist & Kirkpatrick 2016;Granqvist et al 2010;Hall et al 2009;Rowatt & Kirkpatrick 2002), attachment to romantic partners (Holmes 2009;Hudson et al 2014), attachment to place (Counted & Watts 2017;Scannell & Gifford 2010) and attachment to workplace (Hardy & Barkman 1994;Hazan & Shaver 1990). The application of attachment theory in understanding broader perspectives of social relationship dynamics is, arguably, without limit.…”
Section: Attachment Theory and Youth Caregiving Faith Experiencementioning
confidence: 99%
“…Attachment theory was recently applied in a study (e.g. Counted 2016a;2016b;Counted & Moustafa 2017) with South African Christian youths, from which Counted (2016a) described youth faith experience as an attachment experience and a 'caregiving faith' in which youth develops an attachment behaviour towards God who is perceived as a symbolic attachment figure in times of emotional separation from a primary caregiver. In this kind of faith experience, the young person emphasises the importance of emotional support and the need for a divineomnipresent caregiver.…”
Section: Attachment Theory and Youth Caregiving Faith Experiencementioning
confidence: 99%
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“…While there are several studies on the relationship between attachment and marital satisfaction, most of these investigations were conducted in Western countries (Monin et al, 2019; Novak et al, 2017; Sandberg et al, 2017), with only a few done in Eastern cultures (Kamel Abbasi et al, 2016; Karimi et al, 2019; Mohammadi et al, 2016). Attachment styles are important to investigate as they are related to well-being, depression, and anxiety of individuals and couples alike (Counted & Moustafa, 2017; Valikahni et al, 2018). Similarly, while the impact of mutual support on marital satisfaction and well-being has been studied in Western countries (Bradley & Hojjat, 2017; Waldinger et al, 2015), there are no similar studies in the Arab world.…”
mentioning
confidence: 99%