2019
DOI: 10.1080/0966369x.2018.1553862
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Between ‘here’ and ‘there’: family violence against immigrant and refugee women in urban and rural Southern Australia

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Cited by 19 publications
(25 citation statements)
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“…When Shelly blocked her ex on social media, he reached out to her daughter, claiming he wanted to watch her play sports and "she felt excited that he wanted to watch, so she gave him all the details [that helped him find me]." Other family members and friends appeared to be actively commissioned by an abuser, enlisted to harass or watch a woman using digital channels (see Bosch & Bergen, 2006;Dutton & Goodman, 2005;Murray et al, 2019). One woman, Kira, told us that friends of her ex would inform him of her whereabouts and activities.…”
Section: Engagement Of Family and Friends In Network Of Abusementioning
confidence: 99%
“…When Shelly blocked her ex on social media, he reached out to her daughter, claiming he wanted to watch her play sports and "she felt excited that he wanted to watch, so she gave him all the details [that helped him find me]." Other family members and friends appeared to be actively commissioned by an abuser, enlisted to harass or watch a woman using digital channels (see Bosch & Bergen, 2006;Dutton & Goodman, 2005;Murray et al, 2019). One woman, Kira, told us that friends of her ex would inform him of her whereabouts and activities.…”
Section: Engagement Of Family and Friends In Network Of Abusementioning
confidence: 99%
“…As soon as I saw that house I thought that's the place I am going to die. (National Rural Crime Network, 2019*, p. 29) This intentional isolation of victim-survivors not only narrows women's space for action within the relationship but also limits her escape options (see also Murray et al, 2019*). In this sense, physical isolation can be the perpetrator's most effective tactic, as it can result in the victim-survivor being "literally captive" (National Rural Crime Network, 2019*, p. 8).…”
Section: Isolation Control Of Movement and Surveillancementioning
confidence: 99%
“…Exclusion or disconnection could also be motivated by or attributed to social structures (shaped by various factors such as rural gender structures, cultural values, religion) that facilitated, legitimated or minimised abuse (see Burton et al, 2016*;George & Harris, 2014*;Loxton et al, 2003*;Mackenzie & Mackay, 2019*;Martz & Saraurer, 2000*;National Rural Crime Network, 2019*;Neilson & Renou, 2015*;Wendt, 2009*;Wendt et al, 2017*). Culturally and linguistically diverse victim-survivors from minority groups residing in predominantly white rural areas also expressed a feeling of social isolation (Murray et al, 2019*).…”
Section: Isolation Control Of Movement and Surveillancementioning
confidence: 99%
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“…The companion guide for the national principles acknowledges that social support and access to help act as protection against FV, and that strong cultural connection is likely a protective factor for Aboriginal and Torres Strait Islander people (Backhouse & Toivonen, 2018). Cultural connection is also a protective factor in migrant and refugee populations (Murray et al, 2019). A small section of the MARAM practice guide lists the following protective factors: positive social supports; connection to culture/identity; stable housing; stable employment/fiscal security; and engagement with professional/therapeutic services (DVRC, and DVV, 2020).…”
Section: Risk Assessment and Protective Factors For Violencementioning
confidence: 99%