2019
DOI: 10.1080/17533171.2019.1551739
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Between the world and Wakanda

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Cited by 7 publications
(4 citation statements)
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“…For example, Black Panther rejects the white gaze; it calls the audience to see themselves in this fictional world that does not center whiteness, nor white characters (White 2018). The resistance of Black Panther is grounded in the ways Coogler uses Afrofuturistic possibilities to present and redeem Blackness beyond a colonized framework (Coetzee 2019; Faithful 2018). Coogler’s contribution to this movie includes subtle references to pro-Black politics that do not use Black bodies as merely props but instead weaves broad pro-Black ideological variances across nuanced Black characters.…”
Section: Data and Methodological Approachmentioning
confidence: 99%
“…For example, Black Panther rejects the white gaze; it calls the audience to see themselves in this fictional world that does not center whiteness, nor white characters (White 2018). The resistance of Black Panther is grounded in the ways Coogler uses Afrofuturistic possibilities to present and redeem Blackness beyond a colonized framework (Coetzee 2019; Faithful 2018). Coogler’s contribution to this movie includes subtle references to pro-Black politics that do not use Black bodies as merely props but instead weaves broad pro-Black ideological variances across nuanced Black characters.…”
Section: Data and Methodological Approachmentioning
confidence: 99%
“…44 In her contribution to a roundtable on Black Panther in Safundi, Carli Coetzee dubs this reaction "Wakanda fever," a term that is perhaps misplaced given her insistence that African audiences, while excited by the film's centering of black experience, "reacted in the creative (and resistant) ways theorized by scholars of African popular cultural studies," which included censuring its regurgitation of African and black stereotypes. 45 Political geographer Robert A. Saunders, too, acknowledges Black Panther's role as "a transformative artifact," especially for black audiences, when he notes that "while no such nation as Wakanda exists on the map, it has become real in the minds [of] those who sat in dimly-lit theatres around the globe, thus serving a symbol of the 'black cognitive and cultural capacities' that have been long derided by (white) Western Civilization." 46 However, in a reading of the film that strongly resonates with Cheah's skepticism about mass culture's worlding power, he sees this making real of a different world-which both White and Coetzee suggest constitutes a re-worlding-as overshadowed and essentially invalidated by its status as a product of the global culture industry.…”
Section: Chapter Seven W Orlding Popular Culture Esther Peerenmentioning
confidence: 99%
“…Black Panther brings Wakanda fever to the audience. When seeing Black Panther in theatres, moviegoers celebrated their connection to Wakanda by dressing, quoting phrases from the film and gesturing (Coetzee, 2019). Following are the research objectives: How are Black superheroes portrayed in the film Black Panther ? What represents the cultural identity of Blackness in Black Panther ? How does the film reconstruct the Black identity? …”
Section: Research Questionsmentioning
confidence: 99%
“…Black Panther brings Wakanda fever to the audience. When seeing Black Panther in theatres, moviegoers celebrated their connection to Wakanda by dressing, quoting phrases from the film and gesturing (Coetzee, 2019). Following are the research objectives:…”
Section: Research Questionsmentioning
confidence: 99%