Beyond Good and Evil

Nietzsche, Friedrich Wilhelm; Horstmann, Rolf‐Peter; Norman, Judith

doi:10.1017/cbo9780511812033.005

Cited by 244 publications

(379 citation statements)

References 0 publications

Supporting

Mentioning

360

Contrasting

Unclassified

Order By: Relevance

“…An analysis of these narratives revealed a tension between resistance and obedience. This interpretation draws its inspiration from Foucault's (1984) and Nietzsche's (1973) notions of "docile" bodies and "slave" morality.…”

Section: Resultsmentioning

confidence: 99%

“…They preferred to buy and wear modest lingerie; often they perceived themselves as modest, and they allocated a Nietzsche (1973) it is the trait pertinent to slave morality which denies humans' instinctually based energy. It postulates that sex, as a base nature, should be suppressed.…”

Section: Resultsmentioning

confidence: 99%

“…Kindness, humility, and affection are the very traits valued by what Nietzsche (1973) calls "slave" morality. Master morality values pride, strength, adventure, danger, and nobility.…”

Section: Describing the Concept Of Femininitymentioning

confidence: 99%

See 2 more Smart Citations

Lingerie and Morality: Generation Y Kazakhstani Women’s Attitude toward Lingerie

Karimova

Rassilbay

Sauers

2017

JEECAR

View full text Add to dashboard Cite

This paper explores the tension between 'resistance' and 'obedience' manifested in narratives concerning lingerie expressed by Kazakhstani women born in the 1980s and 1990s. The attitude of Kazakhstani women toward lingerie and the way they formulate these attitudes illustrate the complex strategies used to negotiate and construct femininity. Such strategies reveal two contradictory beliefs: that of empowerment and suppression. We argue that these contradictory beliefs are the result of the respectable norms of female sexuality being imposed through the mechanisms of power to keep women in line with the requirements of the existing socio-economic structures. In such structures, the labels "vulgar," "provocative," and "dissolute" are given to certain types of lingerie and are opposed to those of "modest," "restrained," and "decent." The qualities mentioned as crucial by Kazakhstani women in defining femininity: "kindness," "affection," tenderness," and "modesty" reflect what Friedrich Nietzsche called the 'slave' morality that celebrates 'passivity' and "weakness."

show abstract

Section: Resultsmentioning

confidence: 99%

Section: Resultsmentioning

confidence: 99%

See 1 more Smart Citation

Lingerie and Morality: Generation Y Kazakhstani Women’s Attitude toward Lingerie

Karimova

Rassilbay

Sauers

2017

JEECAR

View full text Add to dashboard Cite

show abstract

“…This would not work, though, against a Nietzschean egoist. Even though Nietzsche can easily inspire a form of 'rational' egoism, he nonetheless rejects the metaphysics of diachronically continuous selfhood (see Nietzsche (1966), Beyond Good and Evil § § 16-17) -much as Buddhists do. In responding to this kind of egoism, it is hard to see what alternative Buddhists would have other than to say that Nietzsche has overlooked a kind of intrinsic value in the experiences of others, a value not dependent on Cartesian or Kantian conceptions of selfhood or will -overlooking all this, that is, as a result of his (poorly supported) moral anti-realism.…”

Section: Compassion (Karunā) and Two Problems For Madhyamaka Anti-reamentioning

confidence: 99%

Moral Realism and Anti-Realism outside the West: A Meta-Ethical Turn in Buddhist Ethics

Davis

2013

Comp. Philos.

View full text Add to dashboard Cite

In recent years, discussions of Buddhist ethics have increasingly drawn upon the concepts and tools of modern ethical theory, not only to compare Buddhist perspectives with Western moral theories, but also to assess the meta-ethical implications of Buddhist texts and their philosophical context. Philosophers aiming to defend the Madhyamaka framework in particular -its ethics and soteriology along with its logic and epistemologyhave recently attempted to explain its combination of moral commitment and philosophical scepticism by appealing to various forms of meta-ethical anti-realism. This paper argues that those attempts do not succeed, even in their own terms. Their emphasis on universal compassion, among other features of their approaches, is difficult to explain normatively so long as it is embedded within an anti-realist framework. Soteriological values -such as

show abstract

“…5 Over time, the martial arts have become more than a mere means to (an admittedly important) end, they have truly become an art. 6 In short, martial arts function in the age of handguns in a way analogous to calligraphy in an age of e-mail.…”

mentioning

confidence: 99%

The Practice of Self-Overcoming: Nietzschean Reflections on the Martial Arts

Monahan

2007

Journal of the Philosophy of Sport

View full text Add to dashboard Cite

Beyond Good and Evil

Cited by 244 publications

References 0 publications

Lingerie and Morality: Generation Y Kazakhstani Women’s Attitude toward Lingerie

Lingerie and Morality: Generation Y Kazakhstani Women’s Attitude toward Lingerie

Moral Realism and Anti-Realism outside the West: A Meta-Ethical Turn in Buddhist Ethics

The Practice of Self-Overcoming: Nietzschean Reflections on the Martial Arts

Contact Info

Product

Resources

About