“…Many scholars have recognized that LTPA, while a relative site for freedom, pleasure, choice, and personal growth, offers the potential for resistance as individuals find personal empowerment through challenging power structures embedded in social life (Dionigi, 2002;Green, 1998;Wearing, 1990). For instance, it has been suggested that although women are variously constrained in their LTPA by hegemonic power structures, gender stereotyping and an ethic of care linked to marriage and motherhood (Deem & Gilroy, 1998;Henderson & Allen, 1991), they are also capable of resisting these normalizing discourses (Foucault, 1980;Rojek, 1989;Wearing, 1998).…”