2011
DOI: 10.5406/ethnomusicology.55.2.0229
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Binding and Loosing in Song: Conflict, Identity, and Canadian Mennonite Music

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Cited by 4 publications
(1 citation statement)
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“…Djumaev (2005) argued that in the contemporary era, new cultural forces attempt to reconstruct a lineage of ancient and modern national music, where "musical heritage" becomes a tool for ethnic mobilization. Secondly, in terms of music and ethnic identity, as Roy (2017) revealed, in the musical creations of the "third gender" individuals jalsā in South Asia, hījrā "becomes" nirvĕ (liberated) during a marginal period, allowing the values associated with hījrā to be manifested, thereby completing social transformation and self-understanding, while Dueck (2011) suggested that conflict may be a resource for musical composition, a cosmopolitanism that points inward, to cohesion between subsections of a diverse social group, and outward, to broader inter group identities.…”
Section: Music and Identitymentioning
confidence: 99%
“…Djumaev (2005) argued that in the contemporary era, new cultural forces attempt to reconstruct a lineage of ancient and modern national music, where "musical heritage" becomes a tool for ethnic mobilization. Secondly, in terms of music and ethnic identity, as Roy (2017) revealed, in the musical creations of the "third gender" individuals jalsā in South Asia, hījrā "becomes" nirvĕ (liberated) during a marginal period, allowing the values associated with hījrā to be manifested, thereby completing social transformation and self-understanding, while Dueck (2011) suggested that conflict may be a resource for musical composition, a cosmopolitanism that points inward, to cohesion between subsections of a diverse social group, and outward, to broader inter group identities.…”
Section: Music and Identitymentioning
confidence: 99%