The twenty-first century is an age of para phenomena, not simply in the sense of a "millennial" age of mirage, specter, and occult imaginaries (e.g., see Comaroff and Comaroff 2000), but also in its reliance on absent presences. The prefix, denoting "beside, near, behind, and from" as well as "opposed and contrary to," captures a conflation between original and copy, object and imprint or shadow-or between model, mold, and cast object-that challenges contemporary social scholarship. Para-helps us to avoid alternative descriptors such as post-or anti-as in postdemocratic, postdevelopment, antipolitical-which draw attention to important features but miss the peculiar sense of things changing without losing their form. Democracy becomes para-democracy when its institutions and routines persist but democratic control evaporates, which is different from twentieth-century anti-or non-democracies, for example, in their various military guises, but yet not postdemocratic; the economy becomes a para-economy if informal or illegal transactions, and formal ones cease to be distinguishable, and when this conflation operates across economic scale, from African bicycle mechanics to British MPs; even contemporary "revolutions" have a whiff of paraabout them-neither fundamental political-economic ruptures nor obvious counterrevolutions. The remnants of older social and political forms appear sometimes as "mere" performance, empty shells, and sometimes solid and durable; insidious changes rather than obvious ruptures can be observed anywhere: more of the same things, and yet something very different.In this edited volume we are particularly interested in the para-state in Africa-the ways in which the state, albeit changed or in unexpected ways, continues to work as structure, people, imaginary, laws, standards, and so on. The term helps us to avoid older normative understandings of the state,