“…During COVID-19 worldwide, biopolitics gave rise to ethical tensions, and in response, to feelings of powerlessness, which generated scapegoating or 'othering', evidenced by rising events and experiences of racism (i.e., inherent superiority based on racialized status and cultural differences) and xenophobia (i.e., fear of foreigners) (Risti c & Marinkovi c, 2022). These were reproduced in social media and applied to immigrants and refugees to legitimize biopolitical actions and/or measures against 'foreign entities', irrespective of whether or not these impinged on self-determined freedoms, and health citizenship rights (Gover, Harper, & Langton, 2020;Risti c & Marinkovi c, 2022). Specifically, tensions were from a public communal struggle to bodily express oneself as a part of the solution 'flattening the curve' (e.g., staying home, physical distancing in public spaces, limiting travel), versus a private experience of 'othering', when one's will to health was impinged by their identification with a marginalized community (e.g., one with a 'sick' body, engaged in essential, yet devalued, domestic labour, or due to physical confines of limited space, whether at work or home).…”