DOI: 10.1016/s0163-2396(01)80034-x
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Biracial lived experience: From encapsulated to constructive self

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Cited by 6 publications
(4 citation statements)
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“…Root ([1990] 1998) argues that owing to pervasive racism and mistrust of racial out‐groups in neighborhoods and schools, biracial youth may feel rejected by and alienated from their peers and communities. Consistent with this argument, qualitative studies report that biracial students are more likely to encounter peer isolation and experience more school difficulties than monoracial students (McRoy and Freeman 1986; Gibbs 1989; Root 1992, 1996; Hardesty 2001; Rockquemore and Laszloffy 2003, 2005). As a result, biracial children may be more likely than monoracial students to experience social marginality and disrupted social ties in schools (e.g., broken friendships because of peer pressure).…”
Section: General Theoretical Backgroundmentioning
confidence: 84%
“…Root ([1990] 1998) argues that owing to pervasive racism and mistrust of racial out‐groups in neighborhoods and schools, biracial youth may feel rejected by and alienated from their peers and communities. Consistent with this argument, qualitative studies report that biracial students are more likely to encounter peer isolation and experience more school difficulties than monoracial students (McRoy and Freeman 1986; Gibbs 1989; Root 1992, 1996; Hardesty 2001; Rockquemore and Laszloffy 2003, 2005). As a result, biracial children may be more likely than monoracial students to experience social marginality and disrupted social ties in schools (e.g., broken friendships because of peer pressure).…”
Section: General Theoretical Backgroundmentioning
confidence: 84%
“…Since then, studies linking multiracial persons with the marginal man concept have suggested that multiracial people are more likely than their monoracial counterparts to experience anxiety, hypersensitivity and insecurity (Goldberg 1941;Golovensky 1952;Green 1947). Scholars have also reported that multiracial youth tend to experience racial identity dilemmas, prejudice and peer rejection, often resulting in disintegrated self-concepts (Brandell 1988;Brown 1990;Hall 2000;Hardesty 2001;Hernandez 1997;McRoy and Freeman 1986;). …”
Section: Self-identified Multiracial Adolescents As the Marginal Manmentioning
confidence: 99%
“…In symbolic interactionist terms, this phenomenon can be conceptualized as the intrinsic Russian “I” by culture and the constantly reminded Jewish “me” by denigration—the latter emerging as a persistent looking‐glass reflection. Hardesty (2001:119) views such ethnocultural duality as “the experience of oneself as something other than an assigned identity, a tension between internally perceived and externally”—the identity conflict that is part of stigma.…”
Section: Soviet Anti‐semitism and Racialized Selfmentioning
confidence: 99%
“…Destroying the protagonist's “pre‐dualistic” life (Mackey‐Kallis 2001), or her pre‐“racial‐awakening childhood” (Hardesty 2001), the “first call” comes with the Doctors' Plot in 1952, a turning point for the Soviet Jewry. The heroine, unable then to confront anti‐Semitism, refuses the call and unintentionally betrays her father, Aaron, by changing her last name.…”
Section: Mentored By Goffman: the Plot And The Heroine's Journey Thromentioning
confidence: 99%