1999
DOI: 10.1002/j.2161-1912.1999.tb00336.x
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Black Churches as Therapeutic Groups

Abstract: This article examines how Black churches serve as therapeutic groups and thus provide a source of psychological support to African American communities. Group theory is used as a conceptual framework to discuss the findings from 7 focus groups conducted in Black churches in the New York metropolitan area. Implications for counselors working with clients involved in the Black religious tradition are discussed.

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Cited by 33 publications
(30 citation statements)
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“…Church membership provides various kinds of formal and informal social support (Ellison and Levin, 1998), and the church plays a unique role in the African American community. Although some Black churches directly foster mental health by providing mental-health support groups (Pickett-Schenk, 2002), and even mental health services (Queener and Martin, 2001;Taylor et al, 2000), some psychologists view the Black churches themselves as therapeutic groups that enhance mental health (McRae et al, 1998(McRae et al, , 1999. Moreover, various studies have shown that Black churches provide a sense of history and community, group identity, and self-esteem (Barnes, 2005;McAdoo and Crawford, 1990;Moore, 1991Moore, , 2003 that may promote mental health among African Americans.…”
Section: Discussionmentioning
confidence: 95%
“…Church membership provides various kinds of formal and informal social support (Ellison and Levin, 1998), and the church plays a unique role in the African American community. Although some Black churches directly foster mental health by providing mental-health support groups (Pickett-Schenk, 2002), and even mental health services (Queener and Martin, 2001;Taylor et al, 2000), some psychologists view the Black churches themselves as therapeutic groups that enhance mental health (McRae et al, 1998(McRae et al, , 1999. Moreover, various studies have shown that Black churches provide a sense of history and community, group identity, and self-esteem (Barnes, 2005;McAdoo and Crawford, 1990;Moore, 1991Moore, , 2003 that may promote mental health among African Americans.…”
Section: Discussionmentioning
confidence: 95%
“…The sample was solicited using procedures provided in McRae et al (1999). All the focus groups met directly after Sunday services, with the exception of one that was conducted on Wednesdays before church club meetings.…”
Section: Methodsmentioning
confidence: 99%
“…McRae et al (1999) noted the positive affective, cognitive, and behavioral dimensions of the Black church tradition as a group process. This study examined patterns of underlying themes that explain this positive effect.…”
Section: Theory Of the Need To Belongmentioning
confidence: 98%
“…VMT asks patients to become active participants in creating the music. Interestingly, active music making maps onto several of the healing mechanisms hypothesized to be active in many African American Churches (McRae, Thompson, & Cooper, 1999): group singing to give voice to the suffering, singing to express joy, use of inspirational music, and active music making to build social supports. Furthermore, community music making is an important source of strength and inspiration for African- Americans as it has played a crucial role in their dealing with oppression and suffering throughout history (Maultsby, 2000).…”
Section: Introductionmentioning
confidence: 99%