2018
DOI: 10.1007/978-3-319-65789-9
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Black Women's Liberatory Pedagogies

Abstract: translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevan… Show more

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Cited by 29 publications
(1 citation statement)
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“…In this paper, we explore the use of historical (Carlton-LaNey, 1999) and contemporary frameworks created by Black social workers to disrupt white supremacy in social work education. Through our duoethnography we discuss how womanism (Maparyan, 2012;Phillips & McCaskill, 1995) and historical trauma frameworks (Brave Heart, 1998) as well as Black liberation pedagogy (King, 2017;Jennings & Lynn, 2005;Perlow et al, 2018) can support social work educators to deconstruct, antagonize, reconstruct, and re-center narratives of social problems. As Black cisgender women who are social work educators, we utilize the collective intellect of lived experiences, public scholarship, cultural history, and transdisciplinary knowledge to "wring out the whitewash" of the educational process that attempts to erase the contributions of Black and Brown lives.…”
mentioning
confidence: 99%
“…In this paper, we explore the use of historical (Carlton-LaNey, 1999) and contemporary frameworks created by Black social workers to disrupt white supremacy in social work education. Through our duoethnography we discuss how womanism (Maparyan, 2012;Phillips & McCaskill, 1995) and historical trauma frameworks (Brave Heart, 1998) as well as Black liberation pedagogy (King, 2017;Jennings & Lynn, 2005;Perlow et al, 2018) can support social work educators to deconstruct, antagonize, reconstruct, and re-center narratives of social problems. As Black cisgender women who are social work educators, we utilize the collective intellect of lived experiences, public scholarship, cultural history, and transdisciplinary knowledge to "wring out the whitewash" of the educational process that attempts to erase the contributions of Black and Brown lives.…”
mentioning
confidence: 99%