2011
DOI: 10.1215/02705346-2010-013
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Blog Ambition: Fashion, Feelings, and the Political Economy of the Digital Raced Body

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Cited by 61 publications
(33 citation statements)
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“…A particular concern of Turner (2010) was to debunk the idea that the demotic turn represents any kind of democratization of power. With Lovink (2008) and Pham (2011), he calls into question the utopian cast of some early celebrations of the web as an emancipatory medium that would place power in the hands of the people. For Turner, there is no relinquishment of political or institutional power consequent to the demotic turn; what changes is who gets access to a mass audience.…”
Section: Discussionmentioning
confidence: 99%
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“…A particular concern of Turner (2010) was to debunk the idea that the demotic turn represents any kind of democratization of power. With Lovink (2008) and Pham (2011), he calls into question the utopian cast of some early celebrations of the web as an emancipatory medium that would place power in the hands of the people. For Turner, there is no relinquishment of political or institutional power consequent to the demotic turn; what changes is who gets access to a mass audience.…”
Section: Discussionmentioning
confidence: 99%
“…The taste leadership on display in the fashion blogs of the young women we studied, and its inferred role in explaining their acquisition of a mass audience, may not generalize as an explanation for the success of other kinds of blogs, such as technology blogs or even to other kinds of fashion blogs, such as those undertaken by men, or originating outside the developed Anglo-Saxon societies in which our blogs were situated (Pham 2011). Nor can taste leadership be regarded as the exclusive explanation for the success of young female bloggers in general, some of whom may blog as part of an identity project or as a means to affiliate with a particular subculture.…”
Section: Limitations and Future Researchmentioning
confidence: 93%
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“…Thus, researchers have engaged with fashion blogs to discuss issues such as race (Pham 2011(Pham , 2013, religion (Lewis 2013), teenage-hood (Chittendon 2010), femininity (Rocamora 2011), body size (Connell 2013), as well as global neoliberal capitalism (Luvaas 2013), whilst also engaging with wider discussions on contemporary digital practices such as hypertextuality and remediation (Rocamora 2012), new media and time (Rocamora 2013), the Internet and democratization (Pham 2011), digital entrepreneurship (Lewis 2013), the new information economy (Pham 2013), and self-digitalization (Kretz 2010). What all those studies draw attention to is the centrality of both fashion and social media to practices of the self and the formation of collective identities.…”
mentioning
confidence: 99%
“…Though media studies has only begun to study the heterogeneous meanings accrued to the construction, dissemination and consumption of blogs, certain types of blogging are considered crucial sites of knowledge formation. Cultural critic and blogger Minh-Ha Pham (2011) notes for instance that even though 'culture themed blogs comprise nearly 50% of the blogosphere' (p. 7), rarely are they taken seriously. Rather, the detractors denigrate blogging about culture as 'self absorbed and superficial, shamelessly open and public' and a 'monkey experiment in self-publishing' (Dean qtd in Pham 2011, 7).…”
mentioning
confidence: 99%