2002
DOI: 10.1515/zach.2002.018
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bloß nicht wie die Manichäer! Ein Vorschlag zu den Hintergründen des arianischen Streits

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Cited by 22 publications
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“…There is an enormous literature dedicated to piecing out how exactly it began, what precisely Arius taught, why he garnered the support that he did, and why his theology and the 'school' that it launched became so popular and long-lasting even after the emperor Constantine's efforts to settle the matter at the Council of Nicaea in 325. A sample of those most relevant to this study includes Barnard (1970); Barnes (2009); Böhm (1992); Grant (1975); Gregg and Groh (1981); Haas (1993); Heil (2002); Löhr (2006a, b); Lyman (2008); Martin (1989a, b); Williams (1986Williams ( , 2001. If Arius' story is situated at all within the context of imperial politics, historians usually remark that it became a cause célèbre because it came to the emperor's attention just after his conquest of the Eastern empire from Licinius and in the midst of his efforts to unify his new domain.…”
Section: Notesmentioning
confidence: 99%
“…There is an enormous literature dedicated to piecing out how exactly it began, what precisely Arius taught, why he garnered the support that he did, and why his theology and the 'school' that it launched became so popular and long-lasting even after the emperor Constantine's efforts to settle the matter at the Council of Nicaea in 325. A sample of those most relevant to this study includes Barnard (1970); Barnes (2009); Böhm (1992); Grant (1975); Gregg and Groh (1981); Haas (1993); Heil (2002); Löhr (2006a, b); Lyman (2008); Martin (1989a, b); Williams (1986Williams ( , 2001. If Arius' story is situated at all within the context of imperial politics, historians usually remark that it became a cause célèbre because it came to the emperor's attention just after his conquest of the Eastern empire from Licinius and in the midst of his efforts to unify his new domain.…”
Section: Notesmentioning
confidence: 99%