Aesthetics of Religion 2017
DOI: 10.1515/9783110461015-011
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Blue Brains: Aesthetic Ideologies and the Formation of Knowledge Between Religion and Science

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Cited by 8 publications
(4 citation statements)
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“…The alleged 'human' has always evolved along with its projects and its attempts at purifications, products created in conjunction with the technological. Thus, the distinction for some appears to be one of more ideology rather than ontology, and we have noted how aesthetics can come from ideology in order to target 'affective attitude' (Grieser 2017).…”
Section: Ai Post-humanism and Post-secularitymentioning
confidence: 99%
“…The alleged 'human' has always evolved along with its projects and its attempts at purifications, products created in conjunction with the technological. Thus, the distinction for some appears to be one of more ideology rather than ontology, and we have noted how aesthetics can come from ideology in order to target 'affective attitude' (Grieser 2017).…”
Section: Ai Post-humanism and Post-secularitymentioning
confidence: 99%
“…Anthropomorphic robots and androids from nondescript futuristic settings abound, often with a focus on their heads (and computational brains), eyes (as cameras, lenses, sensors) and arms, hands, fingers (interacting with screens or other interfaces). The analogy between human brains and thinking machines has a long history in artificial intelligence imaginaries (Gere 2004) and in neuroscientific aesthetics (Grieser 2017), and even the yearning touch between a human and a robotic hand has been identified as a near-religious industry trope (Singler 2020). On the more mundane side of the human-machine coordination register, the human body takes center stage: SenseTime's Sense-Foundry smart city products are illustrated by the hand of a man in business suit that extends to touch and manipulate the hologram of a skyline; Yitu's Healthcare Total Solution platform is summarized by a Caucasian medical professional looking intently at some circular data patterns floating in the air; on most of the websites we analyzed, photos of professionals interacting with more or less stylized technologies emphasize this need to reach out and engage [Fig.…”
Section: Human-machine Coordinationmentioning
confidence: 99%
“…As I will demonstrate, Clark's argument regarding the unifying character of PP relies on rhetorical strategies as well as on an aesthetic validation of pattern as a figure of connection and mutual fit. The notion of figures of knowledge makes it possible to conjointly address these rhetorical and aesthetic dimensions by using insights from the rhetoric of science (Fahnestock, 1999;Gross, 1990Gross, & 2006 and the aesthetics of knowledge (Grieser, 2017;Borelli and Grieser, 2017). I fully share the conviction of many scholars in science and technology studies and beyond that knowledge always is produced in complex material-semiotic ecologies that involve language and textuality as well as various biological, social and technological materialities (Rickert, 2013;Pickering, 2017).…”
Section: Pattern As a Figure Of Knowledgementioning
confidence: 99%