2020
DOI: 10.31219/osf.io/2s8zk
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Book Review: “Humanomics: Moral Sentiments and the Wealth of Nations for the Twenty-First Century” by Vernon L. Smith and Bart J. Wilson

Abstract: A review of “Humanomics: Moral Sentiments and the Wealth of Nations for the Twenty-First Century" by Vernon L. Smith and Bart J. Wilson

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Cited by 6 publications
(8 citation statements)
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“…Advances in moral economies scholarship therefore coincide with a parallel, and longstanding, effort within economics over the past 40 years to reconnect economics with its political economic roots and its moral commitments. These roots can be traced at least to Adam Smith's 1759 theory of moral sentiments with its exploration of human nature and the duality of self‐preservation and sympathy for others (Hill, 2001; Smith & Wilson, 2019). More recently, Sen's (1999) theory of development as freedom has focused on human capabilities and choice, which at least implies a shared understanding of the right to survival in the context of water.…”
Section: Discussion: Contributions Of a Moral Economy Approach To Bro...mentioning
confidence: 99%
“…Advances in moral economies scholarship therefore coincide with a parallel, and longstanding, effort within economics over the past 40 years to reconnect economics with its political economic roots and its moral commitments. These roots can be traced at least to Adam Smith's 1759 theory of moral sentiments with its exploration of human nature and the duality of self‐preservation and sympathy for others (Hill, 2001; Smith & Wilson, 2019). More recently, Sen's (1999) theory of development as freedom has focused on human capabilities and choice, which at least implies a shared understanding of the right to survival in the context of water.…”
Section: Discussion: Contributions Of a Moral Economy Approach To Bro...mentioning
confidence: 99%
“…Several authors appeal for a true dialogue between economics and the humanities, which might result in a better kind of economics called "humanomics" (McCloskey, 2016(McCloskey, , 2021Morson & Schapiro, 2017;Smith & Wilson, 2019). Morson and Schapiro (2017) discuss what economics could learn from the humanities, without denying that economics has its merits and that the humanities could learn something from economics, too.…”
Section: Interdisciplinary Exchangementioning
confidence: 99%
“…The frame of dual interest, and the need to take self-control and find balance, is prominent in Smith' two books considered jointly. Some scholars of Smith, however, seemed to interpret it differently: the German Historical School is concerned with 'das Adam Smith problem' and, more recently, the 'two faces of Adam Smith' problem (Smith, 1998;Smith & Wilson, 2019). In the Wealth of Nations book, Adam Smith made clear how making wealth is driven by self-interest (i.e., self-love): …man has almost constant occasion for the help of his brethren, and it is in vain for him to expect it from their benevolence only.…”
Section: Adam Smith and Dual Interest Theorymentioning
confidence: 99%
“…The production and consumption of meat, beer, and bread were not just about self-interest: it was to be tempered by ethical reflection leading to the shared other-interest, which was then to be applied with self-control/command to temper the self-interest onto the path 0Z to maximise the own-interest. So, Adam Smith had only one face (Smith & Wilson, 2019), a joint face with self-and other-interest in that one face (Lynne, 2020). This interpretation is also in line with Etzioni (1988) and Roberts (2014) that Smith not only understood what drove the making of wealth but the need to temper it and 'in short, Adam Smith's world is not inhabited by dispassionate rational purely self-interested agents, but rather by multidimensional and realistic human beings' (Ashraf et al, 2005, p. 142).…”
Section: Adam Smith and Dual Interest Theorymentioning
confidence: 99%