1995
DOI: 10.1177/002096439504900327
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Book Review: Mysterious Apocalypse: Interpreting the Book of Revelation

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“…If readers interpret the text from a historical-critical approach, historical deeds and consequences of the Roman Empire are at the center of their understanding of Revelation (see, for example, Thompson 1990; or Howard-Brook and Gwyther 1999). Moore contends that the historical-critical approaches are ideal for reading the book as a ‘critique of contemporary culture’, while more theoretical readings move the reader toward concepts such as liberation hermeneutics (including scholars such as Boesak 1997 and Richard 1995) (2007: 436). Yet, Moore determines that ‘none of the aforementioned works engage with, or even allude to, postcolonial theory or criticism as they situate Revelation in relation to empire’.…”
Section: Scholarly Approaches To the Book Of Revelation: Then And Nowmentioning
confidence: 99%
“…If readers interpret the text from a historical-critical approach, historical deeds and consequences of the Roman Empire are at the center of their understanding of Revelation (see, for example, Thompson 1990; or Howard-Brook and Gwyther 1999). Moore contends that the historical-critical approaches are ideal for reading the book as a ‘critique of contemporary culture’, while more theoretical readings move the reader toward concepts such as liberation hermeneutics (including scholars such as Boesak 1997 and Richard 1995) (2007: 436). Yet, Moore determines that ‘none of the aforementioned works engage with, or even allude to, postcolonial theory or criticism as they situate Revelation in relation to empire’.…”
Section: Scholarly Approaches To the Book Of Revelation: Then And Nowmentioning
confidence: 99%
“… 2. See, for example, Harrington 1993, 54; Richard 1995, 50; Johns 2003, 201; Carter 2009, 45; Carter and Levine 2013, 354. …”
mentioning
confidence: 99%