2016
DOI: 10.3167/ssi.2016.220207
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“…Kruks is not alone in reading Sartrean freedom as something that does not admit of degrees; claims such as “I am absolutely free” (Sartre, 2003, p. 530) make it easy to see why. However, in this piece Kruks does not consider the possibility that Sartre himself saw ‘absolute freedom’ as an indefensible position—or the claims of Sartre scholars that if we read Sartre charitably, he himself rejects it 500 pages into Being and Nothingness , after giving up his methodological solipsism (see Eshleman, 2009, 2010). Eshleman, while endorsing the spirit of efforts to defend Beauvoir's philosophical value, claims that the lack of “any serious study of Sartre's influence on Beauvoir” runs the risk of overstating Beauvoir's influence on Sartre (2009: 65‐66).…”
Section: Freedom and Situation: Beauvoirian Critiquesmentioning
confidence: 99%
“…Kruks is not alone in reading Sartrean freedom as something that does not admit of degrees; claims such as “I am absolutely free” (Sartre, 2003, p. 530) make it easy to see why. However, in this piece Kruks does not consider the possibility that Sartre himself saw ‘absolute freedom’ as an indefensible position—or the claims of Sartre scholars that if we read Sartre charitably, he himself rejects it 500 pages into Being and Nothingness , after giving up his methodological solipsism (see Eshleman, 2009, 2010). Eshleman, while endorsing the spirit of efforts to defend Beauvoir's philosophical value, claims that the lack of “any serious study of Sartre's influence on Beauvoir” runs the risk of overstating Beauvoir's influence on Sartre (2009: 65‐66).…”
Section: Freedom and Situation: Beauvoirian Critiquesmentioning
confidence: 99%