“…36 Amos, discussing Cross' work, suggests that, in covenanting with both human and nonhuman animals, God was, 'in effect, "adopting" the other party as kin, and agreeing to accept the mutual obligations inherent in kinship'. 37 Thus, through the covenant, God became (using Cross' term) the Divine Kinsman. 38 Cross is not alone in his presentation of covenant as closely related to familial ties.…”