2010
DOI: 10.1080/14791421003763291
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Border (In)Securities: Normative and Differential Belonging in LGBTQ and Immigrant Rights Discourse

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Cited by 55 publications
(15 citation statements)
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“…Yet, social movements are themselves embedded in the broader politicaleconomic structures in which they operate, and tend to unevenly promote policy goals that are most resonant for the relatively advantaged cadres of the movement (Strolovitch 2008). Within the immigrant rights movement, these tensions are evident between what the mainstream 'inside the belt' organizations, and newer groups led often by immigrant youth and undocuqueer movement (Chavez 2010, Gleeson 2014.…”
Section: They Come Here To Workmentioning
confidence: 99%
“…Yet, social movements are themselves embedded in the broader politicaleconomic structures in which they operate, and tend to unevenly promote policy goals that are most resonant for the relatively advantaged cadres of the movement (Strolovitch 2008). Within the immigrant rights movement, these tensions are evident between what the mainstream 'inside the belt' organizations, and newer groups led often by immigrant youth and undocuqueer movement (Chavez 2010, Gleeson 2014.…”
Section: They Come Here To Workmentioning
confidence: 99%
“…Furthermore, through frequent invocations of "we," visitors are not only interpellated into the subject position of the archaeologist but into "normative discourses of belonging" that rely on their distance and distinction from the culture represented within the museum. 55 The final stops at the outdoor kitchen and garden only reinforce this distance, Citizen Archaeology 20 presenting forms of subsistence still utilized in regions of the world as "what people did before there were grocery stores. "…”
Section: Citizen Archaeology 17mentioning
confidence: 99%
“…Feelings and emotions are, however, relatively invisible in this scholarship. While certain American organizations which campaigned to have partner migration extended to queer couples did so from within a discourse of romantic love (Chávez 2010; Human Rights Watch/Immigration Equality 2006), queer migration scholarship does not analyze or discuss love or other emotions to any great extent. The literature also tends to concentrate on subjects from the global south migrating to the global north (exceptions are Collins 2009;Luibhéid 1999;Simmons 2008;White 2010White , 2013aWhite , 2013bWhite , 2014, rendering other types of migration trajectories invisible.…”
Section: Queer Migrationmentioning
confidence: 99%
“…Other literature examining queer partner migration I want to mention includes Audrey Yue's (2008) study of the development of Australian same-sex migration policy; Jon Binnie's (1997) discussion on sexual citizenship in Europe; Karma R. Chávez (2010) analysis of a report by American LGBT organizations on bi-national same-sex couples excluded by American immigration laws, which constructs this exclusion as a concern only because American, white, middleclass citizens' rights are violated by the laws; Eric Fassin and Manuela Salcedo's (2015) analysis of the definition of gay identity in relation to partner migration and asylum and refugee policies specifically, but also more broadly as a transnational process of identification; S. Iimay Ho and Megan E. Rolfe's (2011) comparison of Australian, Israeli, and American migration policies as they pertain to queer partner migration; and Danielle Antoinette Hidalgo and Carl L. Bankston's (2010) study of the close connection between the American controversies over migration policy in general and genderneutral marriage.…”
Section: 'Same-sex Migration'; or Queer Partner Migrationmentioning
confidence: 99%
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