“…The concern being raised by these scholars is that to speak about a universally shared plight of women ( particularly when one is a white woman) is, self‐defeatingly, to exclude (nonwhite) women from the conversation and to form a hierarchy within the feminist movement itself where only certain (white) women's experiences are acknowledged and others are again domesticated, marginalized, and/or excluded . That is, if an emphasis is placed on sameness to the exclusion of difference, then the central goals of consciousness‐raising speak‐outs—including the formation of lasting bonds of sisterhood and solidarity among women—is undermined; or, as Keating puts it, consciousness‐raising practices built upon the notion of a shared situation “[fail] to build or sustain long‐standing coalitions across lines of race, class, sexuality, and nationality” (Keating , 91).…”