Building of Family-based Islamic Character for Children in Tablighi Jamaat Community

Abstract

This study is aimed at exploring how to build family-based Islamic character in the Tablighi Jamaat community. As a qualitative study, the research was conducted by using an ethnographic approach. The data were collected through direct interviews with ten informants which are the heads of the family that belong to the Tablighi Jamaat community. Moreover, the researcher was also involved in some religious activities of the community for two years that the observation during the activities can be used to reinforce the result of the interviews. Those activities are Ijtima’ (annual gathering), Bayan Markas (sermon), Ta’lim Halaqah, Khuruj (proselytizing tour), Jaulah, and some informal visits to interviewees’ families. All data, both interviews and direct observation, were thematically analyzed by using specific software, namely NVivo 12. Based on the data it is found that there are five major Islamic characters could be developed through the family-based character building in the Jama’ah Tablghi community, namely: (1) good moral conduct to parents, (2) having a sense of shame to violate the shari’a, (3) behaving based on Islamic shari’a, (4) time punctuality, (5) good moral characters. Finally, the findings reveal that the building of family-based Islamic characters in the Tablighi Jamaat community contributes to the positive effects of children's Islamic characters in family and community.

The Effect of Building the Islamic Character of Students at Wisma Padang State University

“…The findings of the first theme of dressing according to syar'i, as it is known that the phenomenon of the hijab today has undergone various paradigm developments (Dwi Utari, 2016;Princess et al, 2020;Rahawrin et al, 2020 ). In the new order era, the hijab was widely used as a religious practice for Muslim women who wanted to live an Islamic life (Handayani, 2018;Engkizar et al, 2021;Yusnita et al, 2018). Hijab among Indonesian people at this time has become a trend in a dress.…”

“…A human being without character is a human being who has "awakened" (Engkizar et al, 2021). People who have strong character and both individually and socially are those who have good morals, morals, and ethics, and people who have good and strong character will lead to success both in the world and in the hereafter (Syafril & Yaumas, 2017).…”

Model Pencegahan Konflik Antarumat Beragama Berbasis Kegiatan Masyarakat

“…Tokoh agama adalah orang terkemuka yang memiliki ilmu dan pengalaman keagamaan yang mendalam dan dijadikan sebagai panutan atau teladan di tenga masyarakat (Burhan, 2017;Kasmar et al, 2019;Murniye i & Engkizar, 2022). Tokoh agama memiliki peran sebagai penyiar agama, pemimpin rohani, pengemban amanah dari Tuhan, Pembina umat, panutan umat dan penegak kebenaran (Fahham, 2016;Maputra et al, 2020;Engkizar et al, 2021;Kaputra et al, 2021). Imran (2019) mengungkapkan bahwa setidaknya ada enam tugas pokok yang harus dilakukan oleh tokoh agama dalam masyarakat, enam tugas pokok tersebut adalah: i) Mengembangkan berbagai pemikiran sebagai rujukan bagi umat dalam menjalani kehidupan sehari-hari, ii) Membimbing, dan menjadi rujukan dalam penjelasan mengenai halal dan haramnya suatu hal, iii) Mampu berkomunikasi dengan baik terhadap umat, iv) Memelihara, melestarikan dan menegakkan ajaran sesuai dengan tuntutan dan kaidah ajaran agama, v) Mau membela dan mempertahankan hakhak umat demi kepentingan bersama, (vi) Berjuang melawan musuh agama.…”

Implementasi Konsep Islam Ramah Lingkungan

“…Islam tidak hanya berbicara fiqh (hukum), tapi juga sains, teknologi, sejarah, ekonomi, politik, pendidikan dan aspekaspek lainnya (Muhammad Alim, 2011;Engkizar et al, 2018). Dalam Islam, manusia menjadi pusat sasaran ajarannya, baik hubungan manusia dengan Tuhan, hubungan dengan sesama manusia ataupun hubungan manusia dengan alam (Engkizar et al, 2021;Kaputra et al, 2021). Hubungan manusia dengan alam mencakup beberapa aspek, yakni hewan, tumbuhan, lingkungan dan lainnya.…”