“…For example, affect is what triggers our excitement and passionate attachment (Katila et al, 2019) and forces us to think in new ways (Deleuze, 1994). Like these examples suggest, affect does not operate only in and through relationships between human bodies; instead, it also emerges in relations with nonhuman bodies, such as built environment, material artifacts, animals, plants, and technologies (Gherardi, 2018;Michels & Steyaert, 2017). Thus, affect rejects the division of human and nonhuman bodies: "[a] body can be anything; it can be an animal, a body of sounds, a mind or an idea; it can be linguistic corpus, a social body, a collectivity" (Deleuze, 1988: 27).…”