Jung in Contexts 1999
DOI: 10.4324/9780203360910-4
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C.G. Jung and National Socialism

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Cited by 5 publications
(7 citation statements)
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“…Under the Nazis, however, this aspect of Jungianism became thoroughly imbued with, and expressive of, anti-Semitic stereotypes that fitted the period very well, and give the lie to the claim that all he was doing in differentiating 'Aryan' from 'Jewish' psychology was providing a neutral description of two differing world-views. 'Materialism' was always a code-word for 'sexual', but it gained potency from trading on images of the materialist Jew whose aim was to corrupt the spirituality of the gentile, as well as drawing in some of the antagonism towards communism and capitalism that Nazi political philosophy embodied, and Jung explicitly shared (Grossman 1979). This was linked with the Jungian and Nazi emphasis on the rootedness of the Aryan psyche in the earth -its spirituality, that is, grows out of its commitment to, and integration with, the land, and this is what makes the individual and the nation so powerfully at one.…”
Section: Jewish and Aryan Psychologymentioning
confidence: 99%
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“…Under the Nazis, however, this aspect of Jungianism became thoroughly imbued with, and expressive of, anti-Semitic stereotypes that fitted the period very well, and give the lie to the claim that all he was doing in differentiating 'Aryan' from 'Jewish' psychology was providing a neutral description of two differing world-views. 'Materialism' was always a code-word for 'sexual', but it gained potency from trading on images of the materialist Jew whose aim was to corrupt the spirituality of the gentile, as well as drawing in some of the antagonism towards communism and capitalism that Nazi political philosophy embodied, and Jung explicitly shared (Grossman 1979). This was linked with the Jungian and Nazi emphasis on the rootedness of the Aryan psyche in the earth -its spirituality, that is, grows out of its commitment to, and integration with, the land, and this is what makes the individual and the nation so powerfully at one.…”
Section: Jewish and Aryan Psychologymentioning
confidence: 99%
“…Additionally, even though Jung later repudiated his Nazi associations, he never admitted any kind of culpability for his actions or views during the 1930s, and claimed to be at least bemused by the reputation he had acquired: 'I must confess my total inability to understand why it should be a crime to speak of a "Jewish" psychology' (Diller 1991, p. 191). Grossman (1979) points out that Jung made no reply to criticisms of his attitude towards Hitler until after the Second World War and never published anything encouraging resistance to the Nazis.…”
Section: Introductionmentioning
confidence: 95%
“…Even before 1933, Jung had honored Mussolini and he was quick to see Hitler as the coming leader the people needed and the SS as a class of knights ruling sixty million citizens [25]. In a speaking delivered in Vienna in November 1932, he stated that the great emancipating conducts of history have jumped from leading personalities and never from the passive hoi polloi [26], which is at all times subordinate and can only be pushed into activity by the demagogue. The autocracies may not be the best form of management, but they are the only conceivable form of regime at the moment [27].…”
Section: Carl G Jung: a Fascist Theorist Or An Honorable Scapegoat?mentioning
confidence: 99%
“…Transactional personalities like to create clear structures that determine what is required of and delivered (as rewards) to others, and they prefer formal systems of constraint and discipline. Liberating personalities are those who, after Jung (Grossman, 1999, p. 93), listen to their own consciences rather than the dictates of convention, while transformational personalities are concerned with meaning, values, ethics and like to form structures that satisfy purposes.Personality temperament traits as defined here are setup within a trait space and shown in Figure 2. It is feasible that the four blocks of MBTI personality states can be mapped into this space, as already indicated by Boje (2004).…”
Section: Personality Schemas and Their Traitsmentioning
confidence: 99%
“…Transactional personalities like to create clear structures that determine what is required of and delivered (as rewards) to others, and they prefer formal systems of constraint and discipline. Liberating personalities are those who, after Jung (Grossman, 1999, p. 93), listen to their own consciences rather than the dictates of convention, while transformational personalities are concerned with meaning, values, ethics and like to form structures that satisfy purposes.…”
Section: Personality Schemas and Their Traitsmentioning
confidence: 99%