2020 IEEE/RSJ International Conference on Intelligent Robots and Systems (IROS) 2020
DOI: 10.1109/iros45743.2020.9340874
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Can a Robot's Touches Express the Feeling of Kawaii toward an Object?

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Cited by 6 publications
(2 citation statements)
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“…Indeed, researchers working in human-computer interaction (HCI), humanrobot interaction (HRI), and human-agent interaction (HAI) have started exploring the "kawaii-ness" of interactive agents that feature a range of modalities and communicative capacities. So far, robots, virtual characters, and artificial agents have taken centre stage, with most focusing on visual appearance [4][5][6]9,30] but emerging work on movement and nonverbal behaviours [48], nonverbal sounds and melodies [9,51], touch [35], conduct [24,27], and voice [24]. This shift towards exploring nonvisual modes of expressing kawaii in interactive agents echoes an increase in HCI work on voice-based agents without a visible or perceivable body [43].…”
Section: Introductionmentioning
confidence: 99%
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“…Indeed, researchers working in human-computer interaction (HCI), humanrobot interaction (HRI), and human-agent interaction (HAI) have started exploring the "kawaii-ness" of interactive agents that feature a range of modalities and communicative capacities. So far, robots, virtual characters, and artificial agents have taken centre stage, with most focusing on visual appearance [4][5][6]9,30] but emerging work on movement and nonverbal behaviours [48], nonverbal sounds and melodies [9,51], touch [35], conduct [24,27], and voice [24]. This shift towards exploring nonvisual modes of expressing kawaii in interactive agents echoes an increase in HCI work on voice-based agents without a visible or perceivable body [43].…”
Section: Introductionmentioning
confidence: 99%
“…Kawaii is also said to carry gendered associations that intersect with age: that it is a girl's thing [16] and/or a socially constructed ideal of femininity as vulnerable, unthreatening, compliant, and immature [47]. Still, Nittono and colleagues [29][30][31][32][33]35] uncovered limitations in operationalizing kawaii as baby schema and gendered within the Japanese sociocultural context: objects without anthropomorphic characteristics, such as flowers, dessert, and accessories, were also perceived as kawaii. These findings were organized into a two-layer model of kawaii: social value and emotion [29].…”
Section: Introductionmentioning
confidence: 99%