“…Even while acknowledging the problems in strictly separating the musical and the extramusical, many theorists have deemed it useful to find ways of referring to the ''nonmusical'' meanings that emerge in musical contexts. Some have called these music's ''designative'' (Meyer, 1956), ''extrageneric'' (Coker, 1972), ''referential'' (Trainor & Trehub, 1992), or ''extrinsic meanings'' (Hargreaves, Hargreaves, & North, 2012), or understood them as ''communication of extramusical experience'' (Ferguson, 1960), as ''semantic content'' (Bicknell, 2002), as ''representationality'' (Rowland, 2007), as ''extroversive semiosis'' (Agawu, 1991), or just simply as ''signs'' (e.g., Tarasti, 2002). Others have preferred to speak of ''inner images'' (Gabrielsson, 2011), ''associative responses'' (Hargreaves & Colman, 1981), ''programmatic hearing'' (Hofmann, 2011), ''paramusical fields of connotation'' (Tagg, 2013), ''cross-domain metaphors'' (Spitzer, 2004), or ''priming of knowledge'' (North, MacKenzie, Law, & Hargreaves, 2004), or have postulated a special ''semantic listening mode'' (Chion, 2013;Tuuri & Eerola, 2012).…”