2021
DOI: 10.1111/aman.13619
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Captivity, Kinship, and Black Masculine Care Work under Domestic Warfare

Abstract: This article examines the forms of intergenerational kinship and care work that Black men perform within and beyond US prisons. First, I offer a historical conceptualization of domestic warfare as a multilayered process that targets Black radical activism, social/familial life, and the interiority of Black subjectivity. I argue that the rupturing of intimacy and familial relationships precipitated by the prison should be understood not as an incidental byproduct of a poorly designed carceral regime but as a ta… Show more

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Cited by 79 publications
(11 citation statements)
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“…While arguably all medical anthropology follows this model in some form, calling attention to the social and cultural dimensions that mediate individual biological disease, this gesture is clearest in 'critical' medical anthropology's efforts to theorize not just the "the cultural construction of symptoms and treatments", but also "the social origins of disease" (Singer and Baer 2012:10). In this stronger formulation, individual symptoms are the direct product of oppressive social relations-manifest forms of 'social suffering' that result from latent processes of structural violence (Bourgois 1995;Farmer 2010;Kleinman et al 1997;Biehl and Moran-Thomas 2009:275-276).…”
Section: Symptoms and The Hermeneutics Of Suspicionmentioning
confidence: 99%
“…While arguably all medical anthropology follows this model in some form, calling attention to the social and cultural dimensions that mediate individual biological disease, this gesture is clearest in 'critical' medical anthropology's efforts to theorize not just the "the cultural construction of symptoms and treatments", but also "the social origins of disease" (Singer and Baer 2012:10). In this stronger formulation, individual symptoms are the direct product of oppressive social relations-manifest forms of 'social suffering' that result from latent processes of structural violence (Bourgois 1995;Farmer 2010;Kleinman et al 1997;Biehl and Moran-Thomas 2009:275-276).…”
Section: Symptoms and The Hermeneutics Of Suspicionmentioning
confidence: 99%
“…Such crossings also necessarily entail a “relation of appropriation and translation” structurally dominated by interlocutors outside conditions of captivity (Rodriguez 2006, 37). In this regard, letter‐writing from captivity has historically been key as a “collective world‐making praxis” (Burton 2021), imbued with powerful intimacies (Luk 2018). Because GTMO captives are permitted to write letters only to attorneys and family members (and even then under strict controls), this essay attends to a more public form of narration and captivation in the form of the memoir.…”
Section: The Muse (Or Ruse) Of Gtmomentioning
confidence: 99%
“…Burton draws on ethnographic and epistolary data to think through Black masculine care work inside. For Black men in prison, “intimacy, kinship, and care work become forms of rebellion; countertactics of war,” and formations such as healing circles and chosen kin relations become a “furtive space of refuge within an acute site of domestic war” (Burton 2021, 11). Significantly, these healing spaces are organized autonomously by imprisoned folks without the mediation of the nonprofit industrial complex, scholar‐activists, or “allies” accountable to the bureaucracy of the state.…”
Section: Abolition‐as‐revolution: Confronting the Statementioning
confidence: 99%