Changes in Bajo community settlement patterns case study of Bone Regency

Abstract

This study aimed to: assess the social culture of Bajo community and examine Bajo community factors moving from sea to land and describe the pattern of settlement space between Bajo Tribe at the sea level and Bajo Tribe on land. This research was a descriptive study with a qualitative inductive approach. This research was conducted in February 2020 with the type of data collected were primary and secondary data. This study shows that changes in the pattern of Bajo community settlements in Kelurahan Bajoe are influenced by several aspects including the social changes in Bajo community (social interaction, orientation to livelihoods, the use of Bajo local language, and there has been a change in settlement patterns because they are driven by the desire to live on land, activities such as trade and education, and the affordability of raw materials on land, changes in settlement patterns (settlement patterns, building orientation, building shape and building use).

Anthropocentric Study on the Role of Human Power in the Household Waste Management System of the Bajo Tribe Settlement in Boalemo, Gorontalo

“…Although a significant number now reside on land, the tribe's deep-rooted connection to the sea, an integral part of their history and identity, remains steadfast (Arisaputri et al, 2020;Nurdin et al, 2021;Obie & Lahaji, 2020;Wani & Ariana, 2018). Despite residing on land for many years now, the Bajo tribe, historically and culturally rooted in seafaring resilience, has not severed ties with the sea.…”

Characteristics of the Bajo Tribe Settlements in Lagasa Village, Muna County, Southeast Sulawesi-Indonesia

“…In Sama-Bajau's quest for identity consolidation, coastal settlements, such as those in the basic state, progressively evolve into cohesive settlements with primary authority over the development of Samo-Bajau across social mobility . The shift in the Bajo tribe's settlement pattern can be attributed to a number of factors, including the desire to reside on land in order to gain access to raw materials and engage in a variety of activities, including education and commerce (Arisaputri et al 2020).…”

Tayangan Film Dokumenter “The Bajau” Karya Watchdoc: Sebuah Kajian Etnopedagogi

“…Umar, 2019). Penelitian lainnya oleh (Arisaputri et al, 2020) juga mengatakan "contoh pamali yang dipercaya oleh suku Bajo: 1) Pamali di laut, 2) Pamali menegur sesuatu yang aneh di laut, 3) Pamali mencaci maki di laut, 4) Pamali melaut ketika ada yang meninggal, 5) Pamali melaut pada malam Jumat, 6) Pamali makan gurita dan pamali membuang jeruk nipis, asam, cabai, air beras, abu dapur ke laut. Perubahan yang terjadi pada masyarakat Bajo Tiworo saat ini berdampak pada pola kehidupan sosial budaya dan pergeseran nilai, termasuk perluasan eksistensi pengetahuan Pamali."…”