2007
DOI: 10.17730/humo.66.1.8455j95820162374
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Changes in Social Orientation: Threats to a Cultural Institution in Marine Resource Exploitation in Tonga

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Cited by 8 publications
(7 citation statements)
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“…In contrast, for a small group of verbs referring to social contexts, we did have reasons to expect such differences. Tongan culture places a strong emphasis on cooperation and sharing with others ( fetokoni ' aki ), and granting other people their requests—within certain limits—is regarded as a core value (Morton, 1996; Evans, 2001; Bender, 2007). The clearer a request is articulated, the more compelling is the obligation (Beller et al, 2009a).…”
Section: Linguistic Coding Of Causalitymentioning
confidence: 99%
“…In contrast, for a small group of verbs referring to social contexts, we did have reasons to expect such differences. Tongan culture places a strong emphasis on cooperation and sharing with others ( fetokoni ' aki ), and granting other people their requests—within certain limits—is regarded as a core value (Morton, 1996; Evans, 2001; Bender, 2007). The clearer a request is articulated, the more compelling is the obligation (Beller et al, 2009a).…”
Section: Linguistic Coding Of Causalitymentioning
confidence: 99%
“…The second concerned the cultural and social factors constraining motives and decisions. This was done in comparison with a second village, not considered here (Bender, 2006(Bender, , 2007.…”
Section: Anthropological Surveymentioning
confidence: 99%
“…First, as opposed to other villages (cf. Bender, 2006Bender, , 2007, the commercial fishers in Lofanga are still integrated into the traditional social network and contribute more than most. Second, the two attempts of local fishers to establish themselves as middlemen in 1998 failed because villagers rejected their commercial aspirations.…”
Section: Driving Forcesmentioning
confidence: 99%
“…In other words, obligations originate not only from the deontic structure of promises, but also load on external rules arising from the cultural value system. In Tonga, this includes the prime virtue of reciprocal help ( fetokoni'aki), which is grounded in respect and concern for others, is reflected in and reinforced by a strong orientation towards the group, and obligates people to provide mutual support and to share food and other resources (Bender 2007). Although this solidarity network incurs economic costs for the individual, it also generates an informal insurance system for all (Bender et al 2002).…”
Section: Introductionmentioning
confidence: 99%