“…Anthropologists have documented such backlashes, which often embrace romanticised notions of neo-traditional male-dominated kastom and reject the idea of human rights (seen here as 'women's rights') (Macintyre, 2012;Taylor, 2008a). To this end, anthropologists are paying greater attention to the ways that Melanesian masculinities are 'changing' (Taylor, 2008b) and 'moving' (Jolly, 2008) as men meet the challenges of rapidly changing environments and societal expectations, blending received modalities of gender, sexuality, economy and authority with exogenous forms. The historical processes of colonialism, Christian conversion, market penetration and urbanisation have upset and displaced once 'hegemonic' forms of masculinity, as the flux and change of Melanesian gender relations has given rise to a plurality of masculinities and 'emergent' expressions of these new masculine ideals (Biersack, 2016;Jolly, 2008;Jolly, Stewart & Brewer, 2012;Munro, 2017;see also McDougall, this volume;Zimmer-Tamakoshi, this volume).…”