African and European Readers of the Bible in Dialogue 2008
DOI: 10.1163/ej.9789004166561.i-434.31
|View full text |Cite
|
Sign up to set email alerts
|

Chapter Three. Does A Dialogue Between Africa And Europe Make Sense?

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1

Citation Types

0
2
0

Year Published

2017
2017
2019
2019

Publication Types

Select...
2

Relationship

0
2

Authors

Journals

citations
Cited by 2 publications
(2 citation statements)
references
References 0 publications
0
2
0
Order By: Relevance
“…The critique of biblical studies by African biblical scholars has highlighted western biases by pointing out several things: (1) the tendency of Euro-American translators of the Bible to obscure the presence of Africans in the biblical text (Adamo 1998; 2006), (2) the history of the use of the Bible as a colonizing tool during African colonialism (Dube 2001; Dube, Mbuvi and Mbuwayesango 2012), (3) the warped interpretation of the Bible as the benchmark for apartheid in South Africa (Loubser 1990; Mosala 1989), and (4) the tendency to define biblical studies only in terms of Eurocentric concerns (Heisey 1998; Dube 2001; Holter 2008).…”
Section: African Biblical Scholarship Vis à Vis Biblical Studiesmentioning
confidence: 99%
See 1 more Smart Citation
“…The critique of biblical studies by African biblical scholars has highlighted western biases by pointing out several things: (1) the tendency of Euro-American translators of the Bible to obscure the presence of Africans in the biblical text (Adamo 1998; 2006), (2) the history of the use of the Bible as a colonizing tool during African colonialism (Dube 2001; Dube, Mbuvi and Mbuwayesango 2012), (3) the warped interpretation of the Bible as the benchmark for apartheid in South Africa (Loubser 1990; Mosala 1989), and (4) the tendency to define biblical studies only in terms of Eurocentric concerns (Heisey 1998; Dube 2001; Holter 2008).…”
Section: African Biblical Scholarship Vis à Vis Biblical Studiesmentioning
confidence: 99%
“…In terms of scholarship, perhaps the most significant distinction is that between Francophone African biblical scholars, who are largely Catholic and have an organization ( Association Panafricaine des Exégètes Catholiques ) that meets regularly to present papers, and Anglophone African biblical scholars, whose work is primarily analyzed in this article. The majority of theological institutions that have training for biblical studies are also found in Anglophone countries (Holter 2008). Nonetheless, cultural trends may reflect enough overlaps that we can very cautiously retain a concept of a unified ABS identity.…”
Section: Introductionmentioning
confidence: 99%