1965
DOI: 10.2307/444996
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Charismatic Authority and the Leadership of Fidel Castro

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Cited by 27 publications
(9 citation statements)
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“…4 However, there is also an important strand of authors in Cuban studies (e.g. Domínguez, 1978;Eckstein, 1994;Fagen, 1965;Valdés, 2001) who have indeed understood Fidel's charismatic authority as a relational category, and who have consequently paid more attention to the opportunity structures in which he acted. Fidel's charismatic appeal was due not only to his fl amboyant rhetoric on the Plaza but also to the redistributive measures his government enacted, which to many Cubans proved the credibility of his commitment to radically break with a past associated with corruption and social exclusion.…”
Section: The Nature Of the Beast: A Case Of "Charismatic State Socialmentioning
confidence: 99%
“…4 However, there is also an important strand of authors in Cuban studies (e.g. Domínguez, 1978;Eckstein, 1994;Fagen, 1965;Valdés, 2001) who have indeed understood Fidel's charismatic authority as a relational category, and who have consequently paid more attention to the opportunity structures in which he acted. Fidel's charismatic appeal was due not only to his fl amboyant rhetoric on the Plaza but also to the redistributive measures his government enacted, which to many Cubans proved the credibility of his commitment to radically break with a past associated with corruption and social exclusion.…”
Section: The Nature Of the Beast: A Case Of "Charismatic State Socialmentioning
confidence: 99%
“…22 While Fagen saw this charisma as positive, Gonzalez saw it as an obstacle to consolidation. Although Richard Fagen had already talked of ' charismatic authority', Gonzalez studied the 'systems ' of personalist control under a leader subordinating all institutions to his authority, political skills and personal loyalty.…”
Section: The Triple Politicisation Of Interpretationsmentioning
confidence: 99%
“…A final cluster of arguments explains regime outcome as the result of sui generis characteristics of the political leadership. The explanation is that the leadership of Cuba's 26th of July Movement (26JM), the guerrilla group that took over after Batista, held values that were anathema to liberal democracy: extremism, hypernationalism, radicalism, and violence, plus an uncanny strategic capacity to outsmart enemies and dis-dain for liberal rights (Suchlicki 1997;Szulc 1988;Harnecker 1987;Gonzilez 1974;Suarez 1967;Fagen 1965). Venezuelan elites were different, the argument goes.…”
Section: Traditional Explanations For Regime Changementioning
confidence: 99%