2009
DOI: 10.1093/afraf/adp045
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Chieftaincy, Diaspora, and Development: The Institution of Nksuohene in Ghana

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Cited by 44 publications
(45 citation statements)
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“…Chieftaincy is an African indigenous system of governance with executive, judicial, and legislative arms and powers. In Ghana, as in other parts of Africa, chieftaincy institutions are governed by "chiefs" whose symbol of authority is the stool/skin, depending on customary and cultural practices [55]. According to Article 277 of the 1992 Constitution of the Republic of Ghana, a "chief" refers to a person, who, hailing from the appropriate family and lineage, has been validly nominated, elected or selected, and enstooled, enskinned, or installed as a chief or queen mother in accordance with the relevant customary law and usage [56].…”
Section: The Constitution Chieftaincy and Land Deals In Ghana: Assomentioning
confidence: 99%
“…Chieftaincy is an African indigenous system of governance with executive, judicial, and legislative arms and powers. In Ghana, as in other parts of Africa, chieftaincy institutions are governed by "chiefs" whose symbol of authority is the stool/skin, depending on customary and cultural practices [55]. According to Article 277 of the 1992 Constitution of the Republic of Ghana, a "chief" refers to a person, who, hailing from the appropriate family and lineage, has been validly nominated, elected or selected, and enstooled, enskinned, or installed as a chief or queen mother in accordance with the relevant customary law and usage [56].…”
Section: The Constitution Chieftaincy and Land Deals In Ghana: Assomentioning
confidence: 99%
“…2 Likewise, Nkrumah was preoccupied with the notion of an African personality to be restored through Afrocentric art and research (Botwe-Asamoah 2005). At independence he called for assistance in the development of Ghana as the first '"Black" nation south of the Sahara to break the colonial chains' (Gaines 2006, also see Essien 2008, Bob-Milliar 2009:1, Pierre 2013. Likewise, when Nkrumah visited the US in 1958, he ensured AfricanAmericans a warm welcome in Ghana, invoking the 'bonds of blood and kinship' that link them to Ghana (Botwe-Asamoah 2005:130, Gaines 2006.…”
Section: Political Liberation and Solidarity: Pan-africanismmentioning
confidence: 99%
“…In the Ghanaian traditional system, it is believed that the indigenous chiefs do, in fact, represent the people on the basis that there is considerable deference to the chieftaincy institutions (Bob-Milliar, 2009;Kleist, 2011). However, there is some evidence that, with respect to the land question, chiefs have recurrently abused trust reposed in them (Austin, 2005;Ubink, 2007Ubink, , 2008.…”
Section: Compensationmentioning
confidence: 99%