2015
DOI: 10.3224/diskurs.v10i1.17696
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Childhood, Emotions and the Labour of Transnational Families

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Cited by 6 publications
(2 citation statements)
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“…Despite the invisibility of migrant children as active members with agency in transnational families, a focus on 'emotional labour' can address them as actively engaging with transnational socialisation processes (King et al, 2011;Zeitlyn, 2012). Indeed, Mand (2015) suggests that the focus on the emotional labour of children as social actors can illuminate the nature of their agency, their emplacement and power relations performed as part of the transnational familial habitus. The lens of emotions also highlights that within transnational mobility an 'affective habitus' underlines the significance of emotional encounters with transnational kin networks in refining social practices.…”
Section: Transnational Parenting and Childhoodmentioning
confidence: 99%
“…Despite the invisibility of migrant children as active members with agency in transnational families, a focus on 'emotional labour' can address them as actively engaging with transnational socialisation processes (King et al, 2011;Zeitlyn, 2012). Indeed, Mand (2015) suggests that the focus on the emotional labour of children as social actors can illuminate the nature of their agency, their emplacement and power relations performed as part of the transnational familial habitus. The lens of emotions also highlights that within transnational mobility an 'affective habitus' underlines the significance of emotional encounters with transnational kin networks in refining social practices.…”
Section: Transnational Parenting and Childhoodmentioning
confidence: 99%
“…Diasporalar anavatanından uzakta yaşamlarını sürdüren ve Diaspora ve turizm anavatana seyahat, kökleri araştırma, tarihi bağlar, anavatan vatandaşlarının diaspora topluluklarını ziyareti, diasporaların kültürel miraslarını merak etmesi gibi birçok noktada örtüşmektedir. Diasporalar, hatırlama kültürünü benimseyerek anavatanları ile bağlantıları oluşturmak (Schlosser, 2011), topluluk içindeki ve ulus ötesindeki bağlantılarını sürdürmek (Tsagarousianou, 2004), anavatan olarak benimsedikleri ata toprakları ile ilişkiler kurmak (Coles, 2012), gelecek nesillere aile bağlarını aktarmak ve aile olma duygusunu kazandırmak (Mand, 2015), bireysel ve duygusal ilişkilerini korunmak ya da güçlendirilmek, anavatanlarını yeniden keşfetmek, öz vatanlarını yaşamak, öz kimliklerini ve köklerini yeniden bulmak (Iorio ve Corsale, 2013) gibi motivasyonlar ile anavatanlarına seyahat ederek turizm hareketliliğini oluşturmaktadırlar. Diaspora turizmi, farklı ülkelerde yaşayan azınlık halkların anavatanlarına gerçekleştirdikleri turistik seyahatlerdir.…”
Section: Introductionunclassified