The scientific discourse on sex/gender 1 is located in the midst of overlapping disciplinary domains and is inherently political. Many societies in the current world order are patriarchal societies-social systems that enable and reinforce men in general, and White heterosexual cis 2 men in particular, to hold primary power in key functions of a society's organization, such as the economy, politics, and religion. These hegemonic systems result from a number of historical contingencies and have evolved into complex, generalized constructions that promote the superiority of specific groups of people over others. Patriarchy functions in close interaction and interdependence with all currently existing forms of dominance and discrimination, such as ableism, capitalism, classism, racism, and sexism (see also Saczkowski, 2011;Walgenbach, Dietze, Hornscheidt, & Palm, 2007).We recognize and acknowledge the insistence of political and scientific work to draw particular attention to issues of "women," especially because antifeminist positions remain as stern as ever. Therefore, in this chapter, we apply the categories of "women" and "men" while simultaneously claiming that these categories are nothing true or natural but that they are rather constructed in social processes. Furthermore, we face the difficulty of focusing on a highly interdependent social category without being able to fully account for its interdependencies. The binary sex/gender system, which divides people into females (F) and males (M), is just one of many ways humans categorize each other into distinct and qualitatively competing classes (e.g., see Anthias & Yuval-Davis, 1983;Wheeler, 2002). We encourage readers to seek out the voices of those who are affected by ableism, classism, (neo-)colonialism, racism, and the numerous discriminatory phenomena that are related to various social positions in different contexts (e.g., International Women Space, 2015;McKenzie, 2014). Our goals involve social and political change, and our field of activity is scientific research. We want to avoid stereotyping and instead open a space for equality, diversity, and inclusiveness. Hence, we find it necessary to intervene when compulsory differential perspectives limit both, a critical approach to science and the scientific process itself. However, to us, a critical revision of scientific methodology is inextricably linked to questions of social justice that extend beyond the mere goal of "better science."Every day, people face discrimination on the basis of their sex/gender or sexuality. Most women