In order to differentiate the semiotic capacities of animals and human beings we need to understand more exactly what these properties are. Instead of identifying all vehicles of meaning with signs, we certainly have to specify the notion of sign, but it will also be necessary to provide an inventory of other kinds of meaning, starting out from perception, and going through a number of intermediate notions such as affordances, markers, and surrogates before reaching signs and sign systems. This essay proposes a phenomenological description of a few kinds of meaning, which is not meant to be exhaustive, but still should give an idea of the complexity of the task. It suggests that not only the setting up of semiotic levels and hierarchies of evolution and development, but even, to some extent, the comparison of the capacities of animals and human beings must go hand in hand with advances in phenomenological observations.