2004
DOI: 10.1111/j.1467-9248.2004.00502.x
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Chinese Diaspora as a Virtual Nation: Interactive Roles between Economic and Social Capital

Abstract: This paper attempts to analyse how and in what ways the Chinese diaspora interacts with globalisation in Southeast Asia through their economic and social capital. It explores the theories of globalisation and contrasts them with the thematic changes of Southeast Asia studies, and it conceptualises the economic power, the geographical dispersal nature and the social networking of Chinese diaspora in order to understand how a virtual nation is being constructed. It then examines empirical studies of that economi… Show more

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Cited by 35 publications
(20 citation statements)
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References 48 publications
(40 reference statements)
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“…In India and South Africa, Bhat and Narayan (2010) show how norms of family and ethnic ties allow Tegulu, Tamil and Gujerati diaspora to establish transnational enterprises. Cheung (2004) provides similar evidence on Chinese diaspora. However, the processes through which many other culturally specific norms shape trust building and cooperation in networks and relationships have not been given much attention by researchers, particularly in Sub-Saharan Africa (Jackson et al, 2008;Peiris et al, 2012).…”
Section: Normssupporting
confidence: 55%
“…In India and South Africa, Bhat and Narayan (2010) show how norms of family and ethnic ties allow Tegulu, Tamil and Gujerati diaspora to establish transnational enterprises. Cheung (2004) provides similar evidence on Chinese diaspora. However, the processes through which many other culturally specific norms shape trust building and cooperation in networks and relationships have not been given much attention by researchers, particularly in Sub-Saharan Africa (Jackson et al, 2008;Peiris et al, 2012).…”
Section: Normssupporting
confidence: 55%
“…First, observations of staff training sessions, daily organizational work and meetings provided additional information on the overall context and environmental conditions of the CNY festivals and Chinese diaspora communities. Second, the researcher observed how the community's economic power (Cheung, 2004). Guanxi between the overseas Chinese organization members helps them to realize purposes such as chain emigration based on lineage and family relationships, and mutual support in host societies (Lyman, 1974) and also, controversially, in the development of industry monopolies (Benton & Gomez, 2011).…”
Section: Guanxi and Chinese Diasporamentioning
confidence: 99%
“…The Chinese terminology for guanxi explicitly recognizes this commonality: the word tong, meaning "same" or "shared," is followed by a word describing the commonality, such as "native-place" (tongxiang), "education" (tongxue or tongchuang), or "place of work" (tongshi) (Jacobs, 1979, p. 243). Both the preordained and the voluntarily constructed guanxi pervade Chinese diaspora communities (Cheung, 2004;Lew & Wong, 2004). For example, the overseas lineage associations reflect the strong (extended) family relationships between their members.…”
Section: Guanxi and Chinese Diasporamentioning
confidence: 99%
“…Cheung (2004), describes key Confucian heritage values among the Chinese diaspora "Those values such as working hard, respect for learning, harmony and family are some of the core values embedded in Confucianism" (p 678). Furthermore these same values are also primary to other East and South East Asian nations such as Japan, South Korea and Vietnam (De Bary, 2000).…”
Section: Unifying Features Of East and South East Asian Studentsmentioning
confidence: 99%