Christian Communities in the Latin Kingdom of Jerusalem (1099–1187 <scp>ce</scp>)

Pahlitzsch, Johannes; Baraz, Daniel

doi:10.1484/m.celama-eb.3.3193

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“…18 Greek manuscript production continued in Palestine under Frankish rule and there was a strong cultural exchange between the churches and monasteries of Palestine and Cyprus. 19 With the arrival of the crusaders, the Holy Sepulchre's Augustinian canons established a scriptorium there, along with a seminary. Few details of its activity are known with any certainty, but Hugo Buchthal speculated that it was established some time in the second quarter of the twelfth century, based on the evidence of liturgical calendars in sacramentaries and missals copied at the Holy Sepulchre that do not mention the church's rededication on 15 July 1149, on the fiftieth anniversary of the capture of Jerusalem.…”

Section: Introductionmentioning

confidence: 99%

Greek liturgy in crusader Jerusalem: witnesses of liturgical life at the Holy Sepulchre and St Sabas Lavra

Galadza

2017

Journal of Medieval History

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Although the arrival of the crusaders in Jerusalem in 1099 displaced the clergy, monks and faithful of the Orthodox Patriarchate of Jerusalem from the holy sites that had been in their care for almost 800 years, they continued to pray and worship in the territory of the Latin Kingdom of Jerusalem. This article examines two Greek liturgical manuscripts copied in Palestine during the twelfth century and seeks to contextualise their liturgical practices. The first manuscript, Hagios Stavros Gr. 43 (A.D. 1122), referred to as the 'Anastasis Typikon', is a hymnal for Holy Week and Easter at the Church of the Holy Sepulchre. The second manuscript, Sinai Gr. 1096 (twelfth century), is a liturgical Typikon regulating services at the multi-lingual and multi-ethnic Lavra of Mar Sabas south-east of Jerusalem. While both manuscripts are significant witnesses to the development of the Byzantine rite, they also provide glimpses of the religious life of Greek-praying Christians under crusader rule.

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Section: Introductionmentioning

confidence: 99%

Greek liturgy in crusader Jerusalem: witnesses of liturgical life at the Holy Sepulchre and St Sabas Lavra

Galadza

2017

Journal of Medieval History

View full text Add to dashboard Cite

show abstract

Christian Communities in the Latin Kingdom of Jerusalem (1099–1187 ce)

Cited by 1 publication

References 1 publication

Greek liturgy in crusader Jerusalem: witnesses of liturgical life at the Holy Sepulchre and St Sabas Lavra

Greek liturgy in crusader Jerusalem: witnesses of liturgical life at the Holy Sepulchre and St Sabas Lavra

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