Christian Universalism? Racism and Collective Identity in Twenty-First-Century Immigration Discourses

Funding and Accountability in Public Programs: Implications for Disease Intervention Specialists (DIS)

“…In those days, government archives were closed, and accountability was centered around private room discussions. 15 By the end of the 20th century, accountability was associated with system-level responsibilities focused on increased access to data and documentation about public services. Recent advances in technology have made data and information more accessible to the public.…”

“…Recent advances in technology have made data and information more accessible to the public. 15 Centers for Disease Control and Prevention monitors improvement in population health through the Healthy People Initiative. The Healthy People 2020 tracked 1318 objectives organized into 42 topic areas, including Sexually Transmitted Diseases.…”

“…In 1947, sociologist Max Weber suggested that a responsible bureaucrat needed to document his practice, but guard it against political interference. In those days, government archives were closed, and accountability was centered around private room discussions 15 . By the end of the 20th century, accountability was associated with system-level responsibilities focused on increased access to data and documentation about public services.…”

“…By the end of the 20th century, accountability was associated with system-level responsibilities focused on increased access to data and documentation about public services. Recent advances in technology have made data and information more accessible to the public 15 . Centers for Disease Control and Prevention monitors improvement in population health through the Healthy People Initiative.…”

Emotional Integration across Immigrant Generations in Baden‐Württemberg, Germany: the Role of Discrimination

“…Indeed, the larger distance toward Turkish immigrants is partially explained by the dominant role of Christianity in conservative as well as mainstream articulations of German national identity. Further, in the aftermath of 9/11, the categories Muslims and Turks , have become representative of an ultimate “other” – and are used interchangeably in the German discourse (Breger, ). Undifferentiated public representations of Islam and Muslims in Germany significantly contribute to salient boundaries between natives and certain immigrant minorities (Foroutan, ) and lead to more frequent expressions of prejudice toward them than toward other immigrants (Blohm and Wasmer, ).…”