“…Much more work is of course needed to understand the broader generic perspectives, but in the present case of Montreux, Sophonisbe is framed as a highly complex historico‐philosophical figure who can make audiences reflect on the nature of history. As pointed out by scholars such as Charles Ricci (1904, 81–82), Donald Stone (in Montreux, 1976, 11) and Buron (2009, 29), Montreux lends Siphax a new prominence by being the first dramatist to give him a major speaking part. However, this does not devaluate Sophonisbe’s importance, but instead highlights her role as a figure reflecting on history.…”
Section: Concluding On Gender and Historymentioning
confidence: 99%
“…Most recently, the French Renaissance scholar Emmanuel Buron has read Montreux’s La Sophonisbe in relation to its author’s association with Philippe‐Emmanuel de Lorraine, duke of Mercæur (1558–1602), who was one of the most important regional members of the Catholic League and one of the last aristocrats to pledge loyalty to Henri IV (Holt, 2005, 165). Montreux was engaged as the duke’s librarian around 1590 and fought alongside him for the Catholic League until he, like his patron, joined Henri IV in 1598 (Buron, 2009, 1). La Sophonisbe was probably written during Montreux’s time with the duke but for unknown reasons first published in 1601.…”
“… See for example Buron on Montreux’s Paix au très‐chrestien et très victorieux roy de France et de Navarre Henry III (Buron, 2009, 1). …”
unclassified
“… For example the crushed dreams of sovereignty by the duke of Mercæur in the figure of Siphax (Buron, 2009, 36–37) or in the figure of Massinisse, the alienation of the nobility more generally in the face of the new absolute monarch, Henri IV (Buron, 2020a, 363, 376–379, 381). Following this, Richard Hillman has suggested that Montreux’s chaste heroines such as Sophonisbe be read a reflection on the duke’s wife, Marie de Luxembourg (Hillman, 2008, 74, 86).…”
This article explores the relationship between gender and history in Nicolas de Montreux’s historical tragedy La Sophonisbe (1601), specifically how the drama uses the historical female figure of Sophonisbe to negotiate what it means to take part in history. By engaging Walter Benjamin’s notion of the chaste martyr and her affinities with history in the German Trauerspiel, the article draws novel attention to historico‐philosophical elements in Montreux’s drama and begins an analytical exploration of the often noticed but unexplored question in modern scholarship of gender in French humanist drama.
“…Much more work is of course needed to understand the broader generic perspectives, but in the present case of Montreux, Sophonisbe is framed as a highly complex historico‐philosophical figure who can make audiences reflect on the nature of history. As pointed out by scholars such as Charles Ricci (1904, 81–82), Donald Stone (in Montreux, 1976, 11) and Buron (2009, 29), Montreux lends Siphax a new prominence by being the first dramatist to give him a major speaking part. However, this does not devaluate Sophonisbe’s importance, but instead highlights her role as a figure reflecting on history.…”
Section: Concluding On Gender and Historymentioning
confidence: 99%
“…Most recently, the French Renaissance scholar Emmanuel Buron has read Montreux’s La Sophonisbe in relation to its author’s association with Philippe‐Emmanuel de Lorraine, duke of Mercæur (1558–1602), who was one of the most important regional members of the Catholic League and one of the last aristocrats to pledge loyalty to Henri IV (Holt, 2005, 165). Montreux was engaged as the duke’s librarian around 1590 and fought alongside him for the Catholic League until he, like his patron, joined Henri IV in 1598 (Buron, 2009, 1). La Sophonisbe was probably written during Montreux’s time with the duke but for unknown reasons first published in 1601.…”
“… See for example Buron on Montreux’s Paix au très‐chrestien et très victorieux roy de France et de Navarre Henry III (Buron, 2009, 1). …”
unclassified
“… For example the crushed dreams of sovereignty by the duke of Mercæur in the figure of Siphax (Buron, 2009, 36–37) or in the figure of Massinisse, the alienation of the nobility more generally in the face of the new absolute monarch, Henri IV (Buron, 2020a, 363, 376–379, 381). Following this, Richard Hillman has suggested that Montreux’s chaste heroines such as Sophonisbe be read a reflection on the duke’s wife, Marie de Luxembourg (Hillman, 2008, 74, 86).…”
This article explores the relationship between gender and history in Nicolas de Montreux’s historical tragedy La Sophonisbe (1601), specifically how the drama uses the historical female figure of Sophonisbe to negotiate what it means to take part in history. By engaging Walter Benjamin’s notion of the chaste martyr and her affinities with history in the German Trauerspiel, the article draws novel attention to historico‐philosophical elements in Montreux’s drama and begins an analytical exploration of the often noticed but unexplored question in modern scholarship of gender in French humanist drama.
“…The same approach characterises Marilyn Williamson's monograph (1974) on Mark Antony and Cleopatra covering Italian, French and English material from the sixteenth century, while Mary Morrison's article (1974) focuses on the treatment of the love theme as well as the historical scenery. Emmanuel Buron is alone in having explored the contemporaneous political undertones in Montreux's La Sophonisbe and Cléopâtra (1595) in light of the French wars of religion (Buron, 2009, 16; 2020a).…”
Section: Importance Protagonism and Centrality: State Of The Artmentioning
Early modern French dramas c.1550–1660 stage a multitude of female figures. Two of the most popular were the Greek‐Egyptian ruler Cleopatra and the Carthaginian noblewoman Sophonisbe who all in all appear in no less than 13 French tragedies from this period including some of the period's most important ones. In this article we undertake the first comparative and structural investigation of both figures' importance within the corpus by combining computationally assisted social network analysis and traditional close reading. By defining importance quantitatively based on four centrality measurements, we substantiate recent scholarship's highlighting of early modern dramatists' gendered interest and question traditional scholarly notions of protagonism.
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