“…Other academics also addressed the subject of a resurgence of the past (Aguilar Fernández and Payne, 2018) and even a return of the spectres (Ferrándiz, 2006). This institutionalised vision of memory precisely exposes this hegemonic conceptualisation which has also pervaded the arts (Lapeña Gallego, 2020), literature (López de Abiada, 2008), cinema (Sánchez Biosca, 2006) and among other fields. As a result, there is an individual search for restitution through the recovery of the body of a murdered person, denied a Christian burial and also any political background which might have made them unionists, communists, anarchists, socialists, suffragettes or freemasons.…”